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作 者:梅伟 MEI Wei(School of Literature,Wuhan University,Wuhan 430027,China)
出 处:《济宁学院学报》2024年第1期56-62,共7页Journal of Jining University
基 金:2022年教育部人文社科青年基金项目“杨慎子学著述的文献整理与综合研究”(22YJC720013)。
摘 要:先秦儒家与纵横家在诸子争鸣的时代彼此诘难,又互相吸收。看似水火不容的两派,实则有着精神层面的共同点:不惧苦难并坚守志向、皆有辩才且不畏王权。但其行为方式又存在巨大分野:纵横家着眼于大争之世,运用纵横捭阖的实践哲学,彰显进取精神;儒家则高扬先王之道,运用仁义礼仪的理论武器,显得迂阔而酸腐。在诸子博弈过程中,纵横家胜出并开启属于时代的义利之辩。因此,通过对二者道术异同的梳理与历史评价,从而更好地挖掘先秦纵横家的思想价值与进步意义。The pre-Qin Confucian scholars and the Zongheng scholars criticize and absorb each other.Seemingly incompatible with each other,the two schools actually have spiritual aspects in common:they are not afraid of suffering and stick to their aspirations,and both have a talent for arguing and are not afraid of royal power.However,there are huge differences in their behavior modes:The Zongheng school focuses on the world of great conflicts and uses practical philosophies to highlight the enterprising spirit;while the Confucian school,however,focuses on the way of the former king and uses the theoretical weapon of benevolence,justice and etiquette,which seems pedantic and sour.In the course of the game,the Zongheng school won and opened the debate of justice and interests belonging to the times.Therefore,through sorting out the similarities and differences between the two schools and the historical evaluation,we can better explore the ideological value and progressive significance of the pre-Qin Zongheng scholars.
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