姚莹学术倾向探析——从义理、经济之顺序说起  

On Yao Ying’s Academic Thought from the Perspective of Order of the Four Ends

作　　者：郭宇欣 GUO Yuxin(School of Humanities,Anqing Normal University,Anqinig 246000,Anhui,China)

机构地区：[1]安庆师范大学人文学院,安徽安庆246000

出　　处：《合肥学院学报（综合版）》2024年第1期28-33,58,共7页Journal of Hefei University：Comprehensive ED

基　　金：安徽省高校协同创新项目“桐城派名家家风家训资料整理与研究”(GXXT-2021-013)。

摘　　要：嘉庆年间,在姚鼐“义理、考证、文章”的基础之上,姚莹指出为学应当注重“义理、经济、文章、多闻”。这一学术观念以程朱理学为基础,又援入了阳明心学部分概念,显露出鲜明的时代特色。姚莹在极力维护程朱“义理”的同时,也不忘发展王阳明“心即理”“知行合一”等诸多观点,将其内化为“经济”一说,在桐城派传统的尊朱观念之外有一定的创见。During the Jiaqing period,on the basis of Yao Nai’s“righteousness,textual research,and ar⁃ticles”,Yao Ying pointed out that one should pay attention to“righteousness,economy,articles,and knowledge”.This academic concept is based on the neo⁃Confucianism,and invoked some of the con⁃cepts of Yangming School of Mind,revealing the distinctive characteristics of the time.Yao Ying,while vigorously defending the Cheng⁃Zhu School,did not forget to develop Wang Yangming’s ideas of“considering mind as reason”and“unity of knowledge and action”,and internalized them into the term“economy”,which is of creativity in addition to Tongcheng School’s traditional concept of honor⁃ing Zhu Xi.

关 键 词：姚莹 程朱理学 阳明心学 

分 类 号：I206.2[文学—中国文学] B244.7[哲学宗教—中国哲学]