论原始儒家“天人合一”观的理性奠基——以《尚书·洪范》篇为中心  

On the Rational Foundation of the Original Confucian View of“the Unity of Heaven and Man”——Centered on Shang Shu·Hongfan

作　　者：傅羿超 张自慧 FU Yichao;ZHANG Zihui(School of Philosophy,Law&Political Science,Shanghai Normal University Shanghai,200234,China)

机构地区：[1]上海师范大学哲学与法政学院,上海200234

出　　处：《浙江海洋大学学报（人文科学版）》2024年第1期19-24,共6页Journal of Zhejiang Ocean University(Humanities Sciences)

基　　金：国家社会科学基金一般项目“先秦元典中的中华民族文化基因研究”(编号:15BZS034)后期成果;上海市社会科学规划一般课题“先秦儒家礼乐教化的‘融通化成’模式及其当代价值研究”(编号:2022BKS012)阶段性成果。

摘　　要：对原始儒家“天人合一”观的来源及其理性化转向等问题的回答,不仅关系到对中国哲学基本特征的认识,亦关系到对原始儒家基本特征的认识。原始儒家的“天人合一”观来源于三代早期盛行的巫史传统,但对之作了理性化发展。《尚书·洪范》篇在这一过程中起到了十分重要的作用。具体来说,以卜筮为手段、以君王对天道的认识为基础的“稽疑”畴是原始儒家“天人合一”观的理性萌芽,而以天象为参考、以君王和各级官吏的德性为基础的“庶征”畴则是“天人合一”观理性化的提升。The answer to the questions on the origin of the original Confucian view of“unity of heaven and man”and its rational turn is related not only to the understanding of the basic characteristics of Chinese philosophy,but also to the knowledge of the basic characteristics of original Confucian.The original Confucian view of“unity of heaven and man”comes from the tradition of witchcraft history prevailing in the early three generations,but it has been rationally developed.Shang Shu·Hongfan(The Grand Rules in the Book of Documents)plays a very important role in this process.To be specific,the“Jiyi”chou(“稽疑”畴)by means of divination and based on the cognition of Kings to natural law is the rational germination of the original Confucian view of“unity of heaven and man”,while the“Shuzheng”chou(“庶征”畴)with the celestial phenomena for references and based on the virtue of Kings and officials at all levels is the rationalizing promotion of the view of“unity of heaven and man”.

关 键 词：原始儒家 天人合一 理性化 《尚书·洪范》 

分 类 号：B22[哲学宗教—中国哲学]