三种不同文化体系背景下对积极随缘认知的对比  

A comparison of positive following cognition in three different cultural systems

作　　者：张宗倩 牛娟 Zhang Zongqian;Niu Juan(Guizhou Qiannan College of Economics,Guizhou Qiannan 550600,P.R.China)

机构地区：[1]贵州黔南经济学院,贵州黔南550600

出　　处：《科学咨询》2024年第3期248-251,共4页

摘　　要：不同的文化体系背景下,个体对积极随缘有不同的认知心理特征。在世俗文化体系下,积极随缘的认知观点可以来源于世代相传的熟语以及个体自己或他人的经验总结两个方面,其认知逻辑主要以天意或命运为核心,个体以满足自身利益需要为意向动量。在心理学文化体系下,积极随缘以人本主义和森田疗法为代表,其主要观点强调承担社会责任以及顺其自然的行为准则,其认知逻辑侧重于个体的责任和自然规律,目标是追求心理健康。在中国儒家文化中,强调的积极随缘意味着在坚持自己努力奋斗的同时,接纳命运的安排,不因外在变故而失去内心的平静,其认知逻辑是基于人与自然之间力量的和谐相处所产生的智慧。在心理咨询中,我们也可以通过运用中国人较为认同的儒家文化体系来调整来访者的不合理认知,借助儒家文化中的积极随缘思想影响来访者,帮助他们建立更为合理的认知观念。Indifferent cultural systems,individuals have varying cognitive psychological characteristics regarding positive fatalism.Under secular cultural systems,the cognitive perspectives on positive fatalism may stem from idioms passed down through generations and the summation of personal or others'experiences,centering around the logic of destiny or fate,with individuals motivated by satisfying their own interests.In the psychological cultural system,represented by humanism and Morita therapy,the main viewpoints emphasize taking social responsibility and following natural behavioral norms,focusing on individual responsibility and natural laws,with the goal of pursuing mental health.Within Chinese Confucian culture,positive fatalism is highlighted as maintaining one's effort and struggle while accepting the arrangements of fate,not losing inner peace due to external changes.Its cognitive logic is based on the wisdom derived from the harmonious relationship between humans and nature.In psychotherapy,by employing the Confucian cultural system,which is more accepted by Chinese individuals,therapists can adjust clients'irrational cognitions through the influence of positive fatalism in Confucian culture,helping them establish more rational cognitive concepts.

关 键 词：文化体系 积极随缘 认知心理 

分 类 号：G63[文化科学—教育学]