朱子“仁”思想之探微——以《仁说》文本为考察  

Exploration of Zhu Zi’s Thought of“Ren”——Taking the Text of Ren Shuo as an Inspection

作　　者：康福鑫 Kang Fuxin(School of Philosophy,Guizhou University,Guiyang 550025)

机构地区：[1]贵州大学哲学学院,贵阳550025

出　　处：《西部学刊》2023年第24期154-157,共4页Journal of Western

摘　　要：“仁”这一概念在朱子的思想体系中有着重要的地位,《仁说》是朱子专门论述“仁”思想的文章。朱子认为“仁”的生成是上贯于天地之心,并可追溯到《周易》的核心价值“生”,以此确保了“仁”的价值内涵。而“仁”在其后的运化过程中又成为“心之德”与“爱之理”,不仅是“心”的具体含义体现,也是“爱”的内涵来源。在性与情中皆具,已发未发皆含,前承人心,后发性情。同时“仁”与“义礼智”并举,但又统贯这四德。“仁”还连接了“心”与“天地”,沟通“性”与“情”,可谓有着极其丰富的价值内涵。The concept of“ren”(benevolence)holds an important position in Zhu Zi’s ideological system and Ren Shuo is a specialized article by Zhu Zi on the idea of“Ren”.Zhu Zi believed that the generation of“ren”is rooted in the heart of heaven and earth,and can be traced back to the core value of“life”in the Book of Changes,thus ensuring the value connotation of“ren”.In the subsequent process of transformation,“ren”becomes“the virtue of the heart”and“the principle of love”,which is not only the reflection of the concrete meaning of“heart”,but also the source of the connotation of“love”.It is present in both nature and emotion,and is contained in both the emotions shown or latent,is inherited from the human heart in the past and develops temperament in the future.At the same time,both“ren”and“righteousness,propriety and wisdom”are emphasized but“ren”is also integrated into and lead these four virtues.“ren”also connects the“heart”and“heaven and earth”and communicates the“nature”and“emotion”,which can be said to have extremely rich value connotations.

关 键 词：仁 心 生生 天地 

分 类 号：B244.7[哲学宗教—中国哲学]