阐释中国传统政治底层逻辑的独特路径--罗隐政治思想重探  

A Distinctive Approach to Explicating the Underlying Logic of Traditional Chinese Politics:A Re-exploration of Luo Yin's Political Thought

作　　者：曾极麟 王浦劬[2,1] Zeng Jilin;Wang Puqu

机构地区：[1]北京大学政府管理学院 [2]北京大学国家治理研究院,北京100871

出　　处：《学海》2024年第2期108-120,215,共14页Academia Bimestris

基　　金：北京大学国家治理研究院(教育部人文社会科学重点研究基地)项目“利益政治学研究”的阶段性成果。

摘　　要：经典政治思想史普遍想象一种“静态社会”,长期对动态的江湖社会存在系统性忽略。重返唐末五代时期思想家罗隐的历史世界,将展现江湖语境对重新解读其政治思想的独特价值。立足江湖语境,罗隐看似融会儒道,但并非融会所有方面和所有立场的儒道。他认同和贯通的一是辩证而非无为的道家,二是政治而非伦理的儒家,连接两者的思想桥梁是一种“不枉其道”的富贵理想,实质是江湖世俗经验形成的功利观与传统儒家教育结合的产物。以罗隐为个案,可以发现阐释中国传统政治底层逻辑的独特路径,进而展现“江湖的思想史”对于政治思想史研究的学术意涵。The classical history of political thought generally imagines a“static society”and has long systematically neglected the dynamicJianghusociety.Returning to the historical world of Luo Yin,a thinker of the late Tang and the Five Dynasties,will find the distinctive value of theJianghu context in reinterpreting his political thought.Based on theJianghucontext,Luo Yin appears to integrate Confucianism and Taoism,but not all aspects and positions of them.He identifies with dialectical rather than inactive Taoism,and political rather than ethical Confucianism.The ideological bridge connecting the two is an ideal pursuit of wealth and honor,which is the combination of utilitarianism formed in the secular experience of theJianghuand the traditional Confucian education.Taking Luo Yin as a case,we can find a distinctive approach to explicating the underlying logic of traditional Chinese politics,and thus show the academic significance of“the history of thought of theJianghu”for the study of the history of political thought.

关 键 词：中国政治思想史 江湖 罗隐 功利观 

分 类 号：D092[政治法律—政治学]