转录与传习:西周诰类文献生成机制研究  

A Study of Transcription and Transmission:The Generation Mechanism of Edict Documents in the Western Zhou Dynasty

作　　者：林甸甸[1] LIN Diandian(Institute of Literature,Chinese Academy of Social Sciences,Beijing 100732,China)

机构地区：[1]中国社会科学院文学研究所,北京100732

出　　处：《北京师范大学学报（社会科学版）》2024年第2期65-73,共9页Journal of Beijing Normal University(Social Sciences)

基　　金：国家社会科学基金重大项目“中国早期经典文本的形成、流变及其学术体系建构研究”(21&ZD252);国家社会科学基金重大项目“中国文学起源与中华文明基因形成研究”(23&ZD276)。

摘　　要：西周的“诰”是受诰方对“王告”这一话语行为的尊称,并在“王告”落实为书面文献时,作为文体名词使用。由于下位者参与了“诰”类文献的整理写作,受诰者在话语权力关系中的被动地位被表达出来,并呈现在仪式话语转录为经典文本的传习过程中。传世诰类文献的核心文本为册命、赏赐仪式上所发布的原始诰辞;其附属的结构性成分为交代作诰历史背景的叙事导语,以及以“某人曰”为代表的结构性部件。“某人曰”在书面诰文中重复、平行地出现,有助于澄清和整肃话语主体,但也提示了诰文在传习过程中的可变异性。“王若曰”的插入位置,一定程度上反映了传习者对原始诰辞内容层次的理解,同时推动了诰辞转录为文本篇章的进程。The"edict"in the Western Zhou period is a respectful term used by the recipients towards the discourse act of"imperial ordering".When"imperial ordering"is concretized into written documents,the"edict"is employed as a stylistic noun.Due to the involvement of lower-status individuals in compiling"edict"documents,the passive position of the recipients in the discourse power relationship is expressed.This occurs during the process of transforming ceremonial discourse into classical texts.The core text of transmitted"edict"documents consists of the original proclamations issued during the conferment and reward ceremonies.Its structural components include the narrative introductions explaining the historical context of proclamations and structural elements represented by phrases like"someone said".The repetitive and parallel appearance of"someone said"in written imperial edict texts helps clarify and refine the speaking subject,but also hints at the variability of imperial edict texts in the transmission process.The insertion of"the king said so"to some extent reflects the transmitter's understanding of the original content hierarchy,and promotes the process of transforming proclamations into textual compositions.

关 键 词：诰类文献 文本结构 文献生成 话语权力 文本转录 

分 类 号：I206.2[文学—中国文学]