论荒谬之为异化——重思内格尔生命意义论证  

On the Alienation of Absurdity

作　　者：吴小安 洪程锋 Wu Xiaoan;Hong Chengfeng(School of Marxism,Northwestern Polytechnical University,Xi’an 710072)

机构地区：[1]西北工业大学马克思主义学院,西安710072 [2]西北工业大学陕西省舆情信息研究中心

出　　处：《浙江社会科学》2024年第5期107-115,159,共10页Zhejiang Social Sciences

基　　金：教育部人文社会科学项目“实际因果前沿问题研究”(21XJC720002);国家社会科学基金重大项目“当代逻辑哲学重大前沿问题研究”(17ZDA024);西北工业大学2024年研究生创新基金项目“时间旅行之逻辑可能性研究”(PF2024018)的阶段性研究成果。

摘　　要：托马斯·内格尔反驳了关于生命意义三个常见论证,即“百万年论证”、“蚍蜉论证”和“死亡终结论证”,进而指出生命的荒谬感实际上反映了人的一种深层次的自我认知能力,是我们对生活的深刻投入与对其“无可回避的疑虑”之间的冲突产生的。根据马克思的历史观框架,提出了对荒谬的一种历史解释,荒谬感其实是随现代化进程逐渐显现的认知状态,是一种社会历史现象,是异化的一种形态,其与人的社会存在方式密切相关,进而指出,随着历史的发展和进步,当人类处于“分化的统一”阶段,作为主观异化的荒谬,这一种社会历史现象,最终也将随历史而去。Thomas Nagel refuted three common arguments about the meaning of life,namely the“Million Year Argument”,“Mayflies Argument”,and“End of Death Argument”,and further pointed out that the absurdity of life actually reflects a deep level of self-awareness in humans,which arises from the conflict between our profound investment in life and our unavoidable doubts about it.According to the framework of Marx’s historical view,a historical interpretation of absurdity is proposed.The sense of absurdity is actually a cognitive state that gradually emerges with the process of modernization,a social historical phenomenon,and a form of alienation.It is closely related to the way people exist in society.Furthermore,it is pointed out that with the development and progress of history,when humanity is in the stage of“differentiation and unity”,as a subjective alienation of absurdity,this social historical phenomenon will eventually disappear with history.

关 键 词：荒谬 异化 生命的意义 

分 类 号：B712.59[哲学宗教—外国哲学]