性朴欲恶心虑论——荀子人性论思想再辨  

The Theory of XingPu,Yu'E,and XinLv——Reconsideration of Xunzi's Thought on Human Nature

作　　者：李福龙 Li Fulong

机构地区：[1]西北大学中国思想文化研究所

出　　处：《理论界》2024年第4期30-37,共8页Theory Horizon

摘　　要：目前荀子的人性论思想是学界探讨的热点话题,但“性”与“心”之间的关系、“性”与“恶”之间的联系、“性”与“善”之间的关联等问题仍有进一步研究的必要。“性朴”是荀子对“人性”总的定义和说明,其内容主要包括“天官”和“天情”。由于“官能”生而带有“欲望”,而且“欲望”必然导致“恶”的结果,所以起初人类面临“争夺”“暴乱”和“相亡”的局面。“心”不仅具有“好利”的本能,而且它还具有“思虑”的能力,“思虑”必然有“思虑”的材料,“争夺”“暴乱”和“相亡”就是“思虑”的材料。“圣人”通过“积思虑”和“习伪故”的方式扭转了“争夺”“暴乱”和“相亡”的局面,并且制作“礼乐”和“刑法”来规范人的行为。At present,Xunzi's theory of human nature is a hot topic in academic circles,but the relationship between"Xing"and"heart","Xing"and"evil"and"Xing"and"goodness"is still necessary to further study."XingPu"is Xunzi's general definition and explanation of"human nature",which mainly includes"heavenly officials"and"heavenly feelings".Since"sense"is born with"desire"and desire will lead to"evil",human beings initially are faced with the situations of"contention","riot"and"mutual death"."Heart"not only has the instinct of being good at"profit",but also has the ability of"thinking"."Thinking"must have the material of"thinking",and"fighting","riots"and"mutual destruction"death are the material of"thinking".The sage reversed the situation of"struggle","riot"and"mutual death"by means of"thinking carefully"and"learning from the false",and made"rites and music"and"criminal law"to regulate human behavior.

关 键 词：荀子 人性论 性朴 欲恶 心虑 

分 类 号：B222.6[哲学宗教—中国哲学]