论孝是儒家道德动力之源  

ON FILIAL PIETY AS A SOURCE OF MORAL MOTIVATION IN CONFUCIANISM

作　　者：亓梦杰 QI Meng-jie(School of Marxism,Anhui Polytechnic University,Wuhu 241000,China)

机构地区：[1]安徽工程大学马克思主义学院,安徽芜湖241000

出　　处：《南阳理工学院学报》2024年第3期64-68,共5页Journal of Nanyang Institute of Technology

基　　金：2020年度国家社科基金一般项目(20BZX119);安徽省高等学校省级质量工程2022年度重点项目(2022sxzz008);安徽工程大学研究生质量工程2023年度项目(2023yzl063)。

摘　　要：“夫孝,德之本也,教之所以生也”不仅强调孝(悌)是儒家道德体系的本源,而且表明孝(悌)是儒家道德生成和发展的动力之源。孝能够激发人珍爱自己生命、关心父母健康,加强“智、仁、勇”全方位的能力训练、道德修养和意志磨炼;能够推动诸德发展、仁心扩展;能够激励人不断进取,报国为民,建功立业。“This is filial piety which is the foundation of virtue and the origin of civilizing”not only emphasizes that filial piety(fraternal love)is the origin of the Confucian moral system,but also indicates that filial piety(fraternal love)is the source of motivation for the generation and development of Confucian morality.Filial piety serves parents well,inspires people to cherish their own lives and care for their parents’health,strengthens the all-round ability training of“wisdom,benevolence and courage”,moral cultivation and will honing;promotes the development of virtues and the expansion of benevolence,so that people can gradually cultivate virtues such as love,respect,loyalty,courtesy,obedience,fraternal love,righteousness,integrity,sincerity,concessions,modesty and gentleness.Filial piety is a life ambition to When we have established our character by the practice of the(filial)course so as to make our name famous in future ages and thereby glorify our parents,which inspires one to make continuous progress,to serve one’s country and the people,and to build up a successful career.

关 键 词：孝 儒家道德 道德动力 

分 类 号：B823[哲学宗教—伦理学]