亚里士多德论法治与人治  

Aristotle’s Discussion on Rule by Law and Rule by Man

作　　者：何博超[1] He Bochao

机构地区：[1]中国社会科学院哲学研究所,北京100732

出　　处：《中山大学学报（社会科学版）》2024年第3期138-148,共11页Journal of Sun Yat-sen University(Social Science Edition)

基　　金：国家社会科学基金重大项目“地中海文明与古希腊哲学起源研究”(23&ZD239)。

摘　　要：亚里士多德在早期著作《修辞术》中首先关注了法治与人治的问题。在这部作品里,他先是从人治转向法治,进而又从法治走向人治,两种治理方式构成了辩证的交互关系。后来的《政治学》继续这一思路,通过它来考察各种政体形式,最终提出了平衡法治与人治的中间政体。而实际上,《修辞术》早已暗示了相似的适度平民制。凭借哲学式修辞术,亚里士多德规划了与《修辞术》相应的、理想的精英平民制。Aristotle first focused on the issues of rule by law and rule by man in his early work Rhetoric in which he initially transitioned from rule by man to rule by law,and then from rule by law to rule by man,forming a dialectical interaction between the two methods of governance.His later work Politica continued this approach,examining various forms of government and ultimately proposing an intermediate constitution that balances rule by law and rule by man.In fact,Rhetorichad already implied a similar moderate democracy.With the help of philo‐sophical rhetorics,Aristotle planned an ideal elitist-democratic constitution corresponding to Rhetoric.

关 键 词：亚里士多德 《修辞术》 《政治学》 法 政体 

分 类 号：D091[政治法律—政治学] D909.1[哲学宗教—外国哲学] B502.233