孔氏南宗失爵与原儒精神的复归  

The Loss of the Title of the Southern Confucian Lineage and the Restoration of the Original Confucian Spirit

作　　者：李文静 李明军[2] LI Wenjing;LI Mingjun(Qingdao Agricultural University,Qingdao Shandong 266109;Linyi University,Linyi Shandong 276000)

机构地区：[1]青岛农业大学,山东青岛266109 [2]临沂大学,山东临沂276000

出　　处：《浙江万里学院学报》2024年第3期54-60,共7页Journal of Zhejiang Wanli University

基　　金：山东省艺术科学项目“山东传统劝善文化的德育价值研究”(21C110130006);山东省社会科学普及应用研究项目“山东历代名人家训精选译释”(2022-SKZZ-06)。

摘　　要：北宋末年孔氏南迁,定居衢州,建造家庙,不仅具有文化象征意义,而且孔氏族人积极参与文化教育和社会治理,对江南文化产生了重要影响,促进了江南学术文化发展,同时也吸收了江南文化的因子,给传统儒学带来了新的因素,重视社会实践,崇尚礼让之风,由此形成了南宗孔氏文化。南宗让爵,作为一种历史叙事,实际上强调了礼让精神。失爵之后的南宗融入社会,大力投身文化教育,化民成俗,预示着原始儒家精神的复归。In the late Northern Song Dynasty,the Kong family moved south and settled in Quzhou,where they built a family temple.The southward migration of Kong family not only had cultural symbolic significance,but also made them actively participated in cultural education and social governance,which had an important impact on the culture of Jiangnan,promoting the development of academic culture in Jiangnan,while also absorbing elements of Jiangnan culture,bringing new factors to traditional Confucianism,attaching importance to social practice,and advocating the spirit of courtesy and mutual accommodation,thus forming the Southern Confucian culture.As a historical narrative,the loss of the title of the Southern School of Confucianism,actually emphasizes the spirit of courtesy and comity.After losing their nobility,the Southern School of Confucianism integrated into society,vigorously engaged in cultural education,and transformed the people into customs,indicating the return of the original Confucian spirit.

关 键 词：南宗文化 让爵叙事 文化教育 原儒精神 

分 类 号：B222[哲学宗教—中国哲学]