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作 者:韩星 HAN Xing(Zengzi Research Institute,Jiaxiang,Shandong 272400,China)
机构地区:[1]曾子研究院,山东嘉祥272400
出 处:《衡水学院学报》2024年第3期13-19,共7页Journal of Hengshui University
基 金:国家社会科学基金重大项目‚董仲舒传世文献考辨与历代注疏研究‛(19ZDA027)。
摘 要:曾子继承孔子孝悌思想,形成了有影响力的孝道思想学派。董仲舒传承曾子思想,以儒为主,整合道、法、阴阳各家,以‚三才之道‛为基本构架,以阴阳五行学说为理论基础,对孝悌进行形而上论证,强化了孝悌之道的神圣性、普遍性、必然性、合理性,并影响汉武帝将其转化为治国之道,以德教为本,实行举孝廉、孝悌力田、重视《孝经》等,成为治国理民的基本原则和出发点,开创了古代帝制社会‚以孝治天下‛的传统。孝悌之道在历史上发挥了维护社会良风善俗与国家和谐稳定的功能,对于今天的社会教化、治国理政也仍然有重要的现实意义。Zeng Zi inherited Confucius’teachings of filial and fraternal devotion and formed an influential school of filial piety.Dong Zhongshu inherited Zengzi’s thought,took Confucianism as the main focus and integrated the Taoist school,the Legalist school and the yin and yang school,etc.With“the laws of the three elements”as the basic framework and the theories of yin and yang as well as the five elements as the theoretical foundation,he expounded and proved filial and fraternal devotion metaphysically and highlighted sacredness,universality,inevitability,and rationality of the teachings of filial and fraternal devotion.He also influenced Emperor Wudi of the Han Dynasty to transform it into a way of governing the country;taking moral education as the foundation and implementing the systems of electing those who both showed filial devotion and obedience to their parents and were incorruptible,encouraging people to show filial and fraternal devotion and be diligent in farming,and attaching importance to the study of Classic of Filial Piety became the basic principle and starting point of governing the country and the people,which created the tradition of“governing the country with filial piety”in ancient imperial society.The teachings of filial and fraternal devotion played a role in maintaining good social customs and national harmony and stability in history,and it still has important practical significance for today’s social education and governance.
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