从他者问题看阳明“四句教”对慧能“心地性王”的扬弃与超越  

On Discard and Develop of Yangming’s“Four Sentence Doctrine”over Huineng’s“Xin Di Xing Wang”From the Perspective of the Problemof the Other

作　　者：农卫敢 殷筱 NONG Wei-gan;YIN Xiao(School of Marxism,Central China Normal University,Wuhan 430079,China)

机构地区：[1]华中师范大学马克思主义学院,湖北武汉430079

出　　处：《遵义师范学院学报》2024年第3期38-42,共5页Journal of Zunyi Normal University

摘　　要：“他者”本来是西方哲学的概念,但是在中国传统哲学中并不乏对他者问题的见解和思考。基于中西方哲学各自的本原论和存在论传统,他者问题也就呈现出两种完全不同的语境和路径。在中国传统哲学的他者视域中,禅宗及佛教肯定主体具足佛性,但其“性空”思想却切断了主体与世界的联系。阳明对禅宗及佛教的超越,就在于确证自我和他者自身的存在真实性,以“格物”作为自他关系的现实性关联和现实化路径,将人从主体和世界的“空”和“假有”中拯救出来。自我在“成己”的路径上追寻和发觉自身的价值,肯定自我存在的意义,同时也在“成人”的普遍联系中面向世界和他者,以自身的良知普遍地关怀他者,努力构建“满街圣人”的社会图景。“The other”is a original concept of western philosophy,but there is no lack of opinions and thoughts on the other in traditional Chinese philosophy.Based on the respective primitive and ontological traditions of Chinese and western philosophy,the problemof the other presents two completely different contexts and paths.In the perspective of the other in traditional Chinese philosophy,the Chan sect and Buddhismaffirmthat the subject has sufficient Buddha-nature,but its idea of“Xing Kong”cuts off the connection between the subject and the world.Yangming developed the Chan sect and Buddhism,confirmed the authenticity of the existence of the self and the other,took“Ge Wu”as the realistic connection and realistic path of the self and the other,and saved people fromthe“Empty”and“Fake Existence”of the subject and the world.The self pursues and discovers its own value on the path of“self-fulfilment”,affirms the meaning of self-existence,faces the world and the other in the universal connection of“the sake of the other”,cares for the other with its own conscience,and strives to build a social picture of“all saints”.

关 键 词：他者问题 自我 四句教 心地性王 

分 类 号：B248.2[哲学宗教—中国哲学]