陈白沙道论视域下的心性路径  

Chen Baisha’s Mind Path from the Perspective of His Taoist Philosophy

作　　者：金瑛 JIN Ying

机构地区：[1]华侨大学哲学与社会发展学院,福建厦门361000

出　　处：《海峡人文学刊》2024年第2期132-140,160,共10页Journal of Humanities Across the Straits

摘　　要：陈白沙作为岭南地区唯一从祀孔庙的硕儒,以主静持诚的修身之基、万化流行的诗作之风,再进而扭转至始道见心的自然道论下,在践履修行间建构了心物相通处“仁心为道舍”的成圣路径,将所知所见内得于心、存诚得道,使得主体达到一个“无尽藏”的心体。白沙这道心合一统摄下的心性路径作为明初学问的开创之端,从形而上的自然道论范畴衍变到具象的天人合一理念,重塑圣贤之蕴。Chen Baisha,as the only master of Confucius Temple in Lingnan region,based on the principle of self-cultivation of the Lord’s calm and sincere,and the wind of popular poetry,and then reversed to the natural Tao theory of the original Tao to the heart,constructed the path of sanctity where the mind and matter interconnect,“Benevolence as Tao House”,in the course of practice and practice,and obtained what he knew and saw in the heart,and obtained the Tao with sincerity,so that the subject could further achieve a mind and body of“endless accumulation”.As the beginning of the early Ming Dynasty,Baisha’s mind-nature path under the unification of the mind evolved from the metaphysical category of natural Tao to the concrete concept of the unity of heaven and man,reshaping the connotation of sages.

关 键 词：陈白沙 道论 心性 自然 

分 类 号：B248[哲学宗教—中国哲学]