孔氏家学及其对儒学发展的影响(上)  

Confucian Family's Learning and Its Influence on the Development of Confucianism(Part I)

作　　者：冀玉珍 霍俊国[2] JI Yuzhen;HUO Junguo(Library,Qufu Normal University,Qufu 273165,China;School of Literature,Qufu Normal University,Qufu 273165,China)

机构地区：[1]曲阜师范大学图书馆,山东曲阜273165 [2]曲阜师范大学文学院,山东曲阜273165

出　　处：《鲁东大学学报（哲学社会科学版）》2024年第3期29-35,共7页Ludong University Journal:Philosophy and Social Sciences Edition

基　　金：教育部人文社会科学规划项目“孔府档案文学书写研究”(19YJA751017)。

摘　　要：孔氏家学的形成历经了漫长的岁月,从孔子之前的萌芽阶段,到孔子开创形成阶段,再到秦至唐代的发展完善阶段,以及宋至清朝的繁荣阶段,孔氏家学不断发展壮大,形成了独特的文化体系。孔氏家学以传孔子之道为核心,涵盖了经史子集等多个领域,其内容主要有治经和诗礼之教两个方面。孔氏家学,本质上是在内外因素共同作用下,长期积淀而形成的一种文化心理结构,它源于对先祖孔子的深厚崇拜。The formation of Confucian family's learning has undergone long years,evolving from its embryonic stage before Confucius,to the Confucian establishment stage,and then to the development and perfection stage from the Qin Dynasty to the Tang Dynasty,and finally to the prosperous stage from the Song Dynasty to the Qing Dynasty.Confucian family's learning has continuously developed and grown,forming a unique cultural system.With the transmission of Confucian way as its core,Confucian family's learning covers many fields such as Confucian classics,history,philosophy and literature.Its content mainly consists of two aspects:studying the classics and teaching poetry and etiquette.Essentially,Confucian family's learning is a cultural psychological structure formed through long-term accumulation under the combined action of internal and external factors.It originates from the profound worship of Confucius.

关 键 词：孔氏家学 孔子之道 孔子崇拜 儒学 

分 类 号：B222.2[哲学宗教—中国哲学]