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作 者:焦杰[1] JIAO Jie(School of History and Civilization,Shaanxi Normal University,Xi an 710119,China)
机构地区:[1]陕西师范大学历史文化学院,陕西西安710119
出 处:《青海师范大学学报(社会科学版)》2024年第2期44-52,共9页Journal of Qinghai Normal University(Social Sciences)
基 金:国家社科基金后期资助项目“中古妇女文化研究”(19FZSB047)。
摘 要:中国传统医学在汉唐时期已经积累了比较丰富的胎孕知识,主要集中在《胎产书》《产经》《诸病源候论》和《千金方》等医书之中。除了不孕症和孕期疾病的治疗、孕妇营养、养胎和接生的方法之外,还包括与生男生女有关的理论、医方、方术和胎孕禁忌等。受父权制社会结构和文化观念的影响,汉唐时期的胎孕知识带有明显的男性中心色彩,存在着强烈的性别选择倾向,本质上反映了权力与知识建构之间的关系。Traditional Chinese medicine had already accumulated a relatively rich knowledge of pregnancy during the Han and Tang Dynasties,which was mainly concentrated in medical books such as Tai Chan Shu,Chan Jing,Zhu Bing Yuan Hou Lun and Qian Jin Fang.In addition to treatments for infertility and pregnancy diseases,maternal nutrition,methods of nurturing fetus and delivering babies,they also had included theories,medical prescriptions,necromancy and contraindication for pregnancy related to the birth of boys and girls.Influenced by the patriarchal social structure and cultural concepts,the knowledge of pregnancy in the Han and Tang Dynasties had a distinctly male-centred connotation and a strong tendency towards gender selection,essentially reflecting the relationship between power and the construction of knowledge.
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