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作 者:丁洁云 王新越 Ding Jieyun;Wang Xinyue
机构地区:[1]广东财经大学外国语学院,广州510320 [2]大连理工大学外国语学院,大连116081
出 处:《外语教育研究》2024年第2期85-92,共8页Foreign Language Education & Research
基 金:国家社科基金重大项目“诠释学辞典编纂与中国诠释学知识体系建构”(项目编号:20&ZD029)子课题“‘本体论诠释学’概念研究及词条编纂”的阶段性成果。
摘 要:“见”(jiàn)字作为中国哲学的“现象”观念之一,在儒家经典中起着重要作用。聚焦儒家经典语篇《孟子·梁惠王上》,以其中“以羊易牛”典故为例,辨析儒学及现象学视域下“见”字的哲学语境。首先,将“见”字放置于心性现象学语境下加以考察,辨析“见”与“生”的关系,解析“以羊易牛”中道德意识的存在场域;其次,将“见”字放置于儒家伦理学语境下加以考察,剖析“见”与“心”“理”的关系,还原“以羊易牛”中儒家伦理的情理关系架构;最后,基于心性现象学及儒家伦理学语境,以“见”与“体知”关系为切入点,解构“以羊易牛”中呈现的道德行为选择限度。系统辨析了“见”字的哲学语境,探寻了“见”字呈现的心性现象学以及儒家伦理学的意蕴和内涵。The character“见”(pronounced“jiàn”)serves as one of the concepts related to“phenomenon”in Chinese philosophy,playing a significant role in Confucian classics.This text focuses on the Confucian classic passage“Mencius·King Hui of Liang”,specifically using the allusion of“subsituting sheep for oxen”as an example.It analyzes the philosophical context of the character“见”within the perspectives of Confucianism and phenomenology.Firstly,this essay examines the character“见”within the context of phenomenology of mind,analyzing its relationship with the concept of“生”(shēng,life)and deciphering the ethical consciousness in the context of“subsituting sheep for oxen”.Secondly,the text places the character“见”within the framework of Confucian ethics,exploring its relationship with“心”(xīn,heart)and“理”(lǐ,reason),reconstructing the ethical structure of affection and reason in the context of“subsituting sheep for oxen”.Finally,based on the contexts of phenomenology of mind and Confucian ethics,this essay deconstructs the relationship between“见”and“体知”(tǐzhī,embodied knowledge),unraveling the limits of moral choices presented in the scenario of“subsituting sheep for oxen”.This essay systematically analyzes the philosophical context of the character“见”,probing into the implications and meanings of phenomenological Confucianism and Confucian ethics conveyed by the character“见”.
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