王道《老子亿》之儒道会通思想探析  

An analysis of the Confucian and Taoist syncretism in WANG Dao’s Laozi Yi

作　　者：唐哲嘉 TANG Zhejia(School of Political Science and Public Administration,Soochow University,310027)

机构地区：[1]浙江大学哲学学院/新时代马克思主义宗教学研究院,浙江杭州310027

出　　处：《周口师范学院学报》2024年第3期35-41,共7页Journal of Zhoukou Normal University

摘　　要：王道的《老子亿》是明代以儒解老的注老代表作之一,反映出明代儒道关系的新局面。王道以儒家之“允执厥中”来阐明老子哲学的治国理政意蕴,并进一步以儒家之“为政以德”来诠释“无为”之治的内在逻辑,由此达到会通儒道两家政治哲学的目的。对于《老子》书中“绝仁弃义”之论,他以儒家之《易》来发明“道德”与“仁义”之关系,并提出“仁义虽下于道德,而犹出于中心之实然也”,由此化解了“道德”与“仁义”之间的紧张关系。此外,《老子亿》中对以往以儒拒道的愚民说、权诈说、空无说等观点进行了驳斥,通过对老子学说的正名来消解儒道对立论。Laozi Yi by WANG Dao is one of the representative works of explaining the Laozi with Confucianism in Ming Dynasty, which reflects the new situation of the relationship between Confucianism and Taoism in Ming Dynasty. WANG Dao used the Confucian concept of “YunZhiJJueZhong” to explain the implications of Laozi’s philosophy of governing the country, and further used the Confucian concept of “govern with virtue” to explain the internal logic of the rule of “doing nothing”, thus achieving the purpose of connecting Confucianism and Taoism. As for the theory of “Renouncing benevolence and renouncing righteousness” in Laozi, he invented the relationship between “morality” and “benevolence and righteousness” with the Confucian book of Yi, and put forward that “benevolence and righteousness, though under morality, are still from the central reality”, thus resolving the tension between “morality” and “benevolence and righteousness”. In addition, Laozi Yi refutes the previous views of the theory of fools, power cheating and emptiness, etc. And dissolves the opposing theory of Confucianism and Taoism by justifying the theory of LaoZi.

关 键 词：王道 《老子亿》 允执厥中 儒道会通 

分 类 号：B248.99[哲学宗教—中国哲学]