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作 者:李艳峰[1] LI Yan-feng(School of Marxism,TonglingUniversity,Tongling Anhui 244061,China)
机构地区:[1]铜陵学院马克思主义学院,安徽铜陵244061
出 处:《铜陵学院学报》2024年第3期67-70,79,共5页Journal of Tongling University
基 金:安徽省高校人文社会科学研究项目“新时代高校学生党支部创优路径研究”(SK2020A0488);安徽省高等学校质量工程项目“基于热点问题的形势与政策课教学改革研究”(2021szjyxm113)。
摘 要:深入探究施韦泽及其研究者对尼采思想的批判性解读,对于完善中国伦理学话语体系具有深刻的启示意义。文章从剖析施韦泽与尼采思想的学理关联出发,认为施韦泽的敬畏生命伦理学吸取了尼采思想中肯定生命与追求自我完善等积极因素,克服了尼采的极端化和非道德主义等消极倾向,从而实现了“自由个性”与“社会团结”和谐统一。我们应积极借鉴施韦泽的综合创新方法,实现传统与现代的有机融合、东方与西方的交流与互鉴,进一步完善和丰富中国伦理学的话语体系。A deep exploration of Schweitzer and his researchers'critical interpretation of Nietzsche's thought has profound implications on improving the discourse system of Chinese ethics.Starting from analyzing the theoretical relationship between Schweitzer's and Nietzsche's thoughts,the article argues that Schweitzer's ethics of reverence for life absorbed the positive factors of Nietzsche's thoughts such as affirming life and pursuing self-improvement,and overcame Nietzsche's negative tendencies of extremism and immoralism,thus achieving the harmonious unity of"free individuality"and"social unity".We should actively learn from Schweitzer's comprehensive and innovative approach to achieve organic integration of tradition and modernity,as well as exchanges and mutual learning between the East and the West,in order to further improve and enrich the discourse system of Chinese ethics.
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