契嵩佛学化的《中庸》诠释  

Interpretation of the Doctrine of the Mean Buddhistized by Qisong

作　　者：张卉 Zhang Hu

机构地区：[1]西南财经大学社会发展研究院

出　　处：《四川师范大学学报（社会科学版）》2024年第4期31-38,198,199,共10页Journal of Sichuan Normal University(Social Sciences Edition)

基　　金：四川省哲学社会科学基金项目“《中庸》‘道统’思想研究”(SCJJ23ND116);国家社科基金重大项目“中国道统思想研究”(17ZDA010)的阶段性成果。

摘　　要：契嵩以释为本、以儒为用对《中庸》的核心范畴进行了解读。他指出,《中庸》之“性”是真如、清净;“喜怒哀乐”之“情”是绝情之权,“修道之教”是圣人以清净之性教人制情;“中庸”是“不为”(空);“诚”为真如、为空,贯穿于万物的始终;《中庸》执中之道、孝道与佛之“中道”、孝道契合,主张将佛之“中道”、孝道纳入王道思想中。契嵩通过对《中庸》核心范畴的佛学阐释,指出儒释本来一贯,同时又指出佛家性命之学是道德性命之源,佛学既可以资政,又是根本性的学问。契嵩佛学化的《中庸》诠释不但推动了佛学的儒学化,而且有利于士大夫对佛教的接受,也给士大夫建设新儒学带来了有益的启示。Qisong interpreted the core concepts of the Doctrine of the Mean by emphasizing Buddhism as the foundation and Confucianism as the practical application.He pointed out that in the Doctrine of the Mean,“nature”refers to the true self and purity;the emotions of“joy,anger,grief,and happiness”represent the power of transcending emotions,where the teachings of cultivating the Dao instruct individuals to control emotions with a pure nature;the essence of Doctrine of the Mean lies in“non-action”(emptiness);“sincerity”signifies the true self,emptiness,permeating through all things from beginning to end.The Doctrine of the Mean upholds the path of moderation and filial piety,aligning with the Buddhist concept of the“Middle Way”and filial piety,advocating for the integration of the Buddhist“Middle Way”and filial piety into the Confucian philosophy.Through the Buddhist interpretation of the core concepts of the Doctrine of the Mean,Qisong highlighted the intrinsic consistency between Confucianism and Buddhism.He also emphasized that Buddhist teachings on the nature of life and morality serve as the source of ethical life,asserting that Buddhism can be applied in governance and represents a fundamental field of study.Qisong’s Buddhist interpretation of the Doctrine of the Mean not only promoted the Confucianization of Buddhism but also facilitated the acceptance of Buddhism among scholars and officials,offering valuable insights for the construction of a new Confucianism.

关 键 词：契嵩 《中庸》 佛学 性命之学 

分 类 号：B222.1[哲学宗教—中国哲学] B948