何以韩国儒学?  

Why Korean Confucianism?

作　　者：李甦平[1] LI Suping(Institute of Philosophy,Chinese Academy of Social Sciences,Beijing 100732,China)

机构地区：[1]中国社会科学院哲学研究所,北京100732

出　　处：《上饶师范学院学报》2024年第2期21-28,35,共9页Journal of Shangrao Normal University

摘　　要：韩国儒学的形成主要有三种途径:一是韩国儒学者的哲学论辩;二是对中国儒学尤其是对中国朱子学的发展;三是因应国家的危难.韩国儒学也由此形成了有别于中国儒学和日本儒学的重“情”重“实”的特性.There are three main ways for the formation of Korea Confucianism:firstly,the philosophical debates of Korean Confucian scholars;secondly,the development of Chinese Confucianism,especially Zhuzi studies;and third-ly,the response to the national crisis.As a result,Korean Confucianism has developed the characteristic of emphasi-zing"emotion"and"reality",which is different from that of Chinese Confucianism and Japanese Confucianism.

关 键 词：李退溪 李栗谷 四七论辩 理气用事 实学 

分 类 号：K892.98[历史地理—民俗学]