《礼记·礼运》:先秦儒家礼学思想的理论奠基  

Li Yun in The Book of Rites:The Theoretical Foundation of the Pre-Qin Confucian Thought of Rites

作　　者：赵敏俐[1] ZHAO Minli(The Research Center of Chinese Poetry,Capital Normal University,Beijing 100048,China)

机构地区：[1]首都师范大学中国诗歌研究中心,北京100048

出　　处：《北京师范大学学报（社会科学版）》2024年第4期69-83,共15页Journal of Beijing Normal University(Social Sciences)

基　　金：教育部哲学社会科学重大专项项目“中华文明与早期书写研究”(2022JDZD025);浙江大学马一浮书院专项委托项目“简明经学导论”(2020WT01)。

摘　　要：《礼记·礼运》是儒家礼学思想中最为重要的一篇,它以孔子与言偃对话的方式,详细阐述了礼的起源、礼的本质和礼的价值。孔子认为礼的产生源自于大同社会的破坏,是为了维护社会的和谐与人与人之间的平等而建构起来的社会秩序和生活法则,它源于最初的食品献祭,来自于自然,是人的生存需要,所依据的是天理和人情,是道与义的统一,故礼与义二者相辅相成,这也是礼之价值所在,是人类社会重新回归“大同世界”的基本途径。它是先秦儒家对“礼”的认识的最为系统的理论阐述,以此文为纲,可以深入了解以孔子为代表的先秦儒家礼学思想及其精髓,也为当下我们重新认识中国儒家思想体系提供了重要基础。Li Yun in The Book of Rites is one of the most important texts in Confucian ritual thought.Through the dialogue between Confucius and Yan Yan,the essay elaborates on the origin,essence and value of rites.Confucius holds that the emergence of rites stems from the disruption of the society of universal harmony,and they,as social order and rules of life,are developed to maintain the social harmony and the equality among people.They originate from the earliest sacrificial offerings and are derived from nature,serving as a necessity for human survival.They are based on natural principles and human sentiments,unifying the Dao and righteousness.And therefore,rites and righteousness complement each other,embodying the value of rites as a fundamental means for human society to return to the"world of universal harmony".This text presents the most systematic theoretical exposition of the pre-Qin Confucian understanding of"rites".It provides an indepth understanding of pre-Qin Confucian ritual thought and its essence with Confucius as a representative and serves as an important foundation for a renewed understanding of the Chinese Confucian ideological system in the present day.

关 键 词：礼 《礼运》 大同 孔子 礼学 

分 类 号：I209[文学—中国文学]