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作 者:贾旭东[1] JIA Xudong(The School of History,The Collaborative Research and Innovation Platform for“Ancient Chinese Characters and the Inheritance and Development Project of Chinese Civilization”,Anhui University,Hefei,Anhui 230031)
机构地区:[1]安徽大学历史学院、“古文字与中华文明传承发展工程”协同攻关创新平台,安徽合肥230031
出 处:《中国文学研究》2024年第3期118-126,共9页Research of Chinese Literature
基 金:国家社会科学基金青年项目“出土简帛所见早期儒家《诗》学文献整理与研究”(23CZS006)。
摘 要:郭店简《性自命出》的一个突出特点是对“情”的关注,充分肯定情感的正面价值和积极意义,同时强调用诗、礼、乐陶冶性情、培养德行,从而使道德在人的内心扎根。从上博简《孔子诗论》的内容来看,简文论《诗》具有强烈的主“情”或重“情”色彩,它在充分肯定真性情价值的同时,也主张用礼义来合理地规范、引导、约束情感。从两篇文献对于性情观念的阐发及情与礼关系的揭示可以看出,它们之间存在着紧密的诗学关联。以《性自命出》为代表的早期儒家的性情学说与礼乐教化思想是《孔子诗论》评《诗》论《诗》的思想来源,《孔子诗论》将早期儒家的性情哲学与礼乐教化思想绵密无间地融入了《诗经》的阐释中,呈现出尚情性、重礼义的双重特征。The prominent feature of Guo Dian Jian’s Xing Zi Ming Chu is the attention to“emotions”,fully affirming the positive value and significance of emotions,using of poetry,etiquette norms and music to cultivate character and cultivate morality,thus making morality rooted in people’s hearts.From the content of the Confucius’Poetics,we can see that it has a strong emphasis on emotions when discussing The Book of Songs,while it also advocates that it should reasonably regulate,guide and constrain emotions by etiquette norms.From the two texts,it can be seen that there is a close poetic connection between them.The early Confucian theory of Xing Zi Ming Chu is the source of the evaluation of Confucius’Poetics,it seamlessly integrates the early Confucian philosophy about temperament,etiquette norms and music into the interpretation of The Book of Songs,presenting dual characteristics of valuing emotions and emphasizing ritual and righteousness.
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