蕅益智旭《论语点睛》之心性思想  

Mindful Thoughts of Ouyi Zhixu’s On Analects of Confucius

作　　者：贺志韧 HE Zhi ren(College of Marxism,Jinling Institute of Technology,Nanjing 211100,China)

机构地区：[1]金陵科技学院马克思主义学院,江苏南京211100

出　　处：《宜春学院学报》2024年第7期22-27,共6页Journal of Yichun University

基　　金：2022年江苏省高校哲学社会科学一般基金项目“明代中后期儒释道耶回五教会通研究”(项目编号:2022SJYB0618)。

摘　　要：在《论语点睛》中,蕅益智旭提出了很多融通佛儒的心性思想,为三教合流作出了重要贡献。在本体论上,他提出了“心外无人”思想,认为心是最高级别的哲学范畴,是宇宙万物的产生根源;在方法论上,他提出了“观心”和“炼心”的理念,主张通过“格物致知”“心不违仁”“约心以礼”和“随境炼心”等方式来修炼心性;在境界论上,他提出了“无知”“无我”的境界观,主张将心性修炼到消除知见,忘记自我的思想高度。这些思想都非常新颖和别出心裁,为融会贯通佛、儒二家理论,推动二家思想交流提供了诸多路径。In the On Analects of Confucius,Ouyi Zhixu put forward many spiritual ideas that integrate Buddhism and Confucianism,and made important contributions to the convergence of the three teachings.Ontologically,he put forward the idea of“no one outside the mind”,believing that the mind is the highest philosophical category and the source of all things in the universe;In terms of methodology,he put forward the concepts of“contemplating the mind”and“refining the mind”,advocating the cultivation of the mind through methods such as“knowing by qualities”,“the mind does not violate benevolence”,“the heart is polite”and“refining the mind according to the situation”;In terms of realm theory,he put forward the realm concept of“ignorance”and“selflessness”,and advocated cultivating the mind to the height of thinking that eliminates perception and forgets the self.These ideas are very novel and original,providing many paths for integrating the theories of Buddhism and Confucianism and promoting the exchange of ideas between the two schools.

关 键 词：《论语点睛》 蕅益智旭 心性思想 观心 

分 类 号：B248.99[哲学宗教—中国哲学]