清华简《五纪》五种“文德”研究  

Study on Five Kinds of “Wende” in Tsinghua Wuji Manuscript

作　　者：曹峰[1] Cao Feng

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《中州学刊》2024年第8期110-117,F0002,共9页Academic Journal of Zhongzhou

基　　金：贵州省哲学社会科学规划国学单列课题“清华简天道类文献综合研究”(22GZGX12)。

摘　　要：《五纪》作者从天下治理和中央王权的意识出发,试图构建一个中央突出、无所不包、井井有条、各有其位的宇宙图景,道德系统的搭建就是其中必要的一环。《五纪》之德就主体而言,基本上可以分为“民德”和“君德”两类;就性质而言,基本上可以分为“德行”和“德政”两类。五种“文德”主要指向“民德”,表现为“德行”,体现为外在的规矩与准绳,以帮助实现各有其位、井然有序的宇宙秩序。五种“文德”并不侧重伦理意义上德性的生成和教化,而主要强调的是政治意义上的作用和功能。The author of Wuji attempts to construct a centralized,all encompassing,well-organized,and unique cosmic landscape based on the consciousness of national governance and central monarchy.The construction of a moral system is a necessary part of this.In terms of the subject,the virtues in Wuji can be basically divided into two categories:“people’s virtue”and“monarch’s virtue”.In terms of nature,it can be basically divided into two categories:“virtuous behavior”and“virtuous government”.The five“Wende”mainly refer to the“people’s virtues”,manifested as“virtuous behavior”,embodied as external rules and standards,to help achieve a well-organized and orderly universe order with its own position.The five“Wende”do not focus on the generation and education of moral character in an ethical sense,but mainly emphasize the role and function in a political sense.

关 键 词：清华简 五纪 五德 文德 

分 类 号：B22[哲学宗教—中国哲学]