“天本论”在中国哲学中的逻辑起点诠释  

The Interpretation of the Logical Starting Point of “Heaven-based Theory” in Chinese Philosophy

作　　者：芮飞军 范建刚[1] Rui Feijun;Fan Jiangang

机构地区：[1]陕西师范大学马克思主义学院 [2]芜湖职业技术学院

出　　处：《中国文化与管理》2024年第1期245-254,277,共11页Chinese Culture and Management

基　　金：芜湖职业技术学院校级人才工程项目(项目编号:rc2023dtr01)的阶段性研究成果。

摘　　要：人类最初的符号(或概念)是怎么来的?描述世界的概念范畴有什么用?以黑格尔式的现代哲学逻辑来解读中国古代思想的逻辑起点,会发现《周易》的“天”或“天意”概念具有显著的思想起点意义。以现代哲学思维来提炼中国古代哲学具有普遍性的“天”或“天意”,探析其概念褪去宗教色彩的原生态过程,并以此中国人信仰思想起点来理解,从而发掘中国哲学宝库中深邃的学术价值。How did the initial symbols(or concepts)of humanity come about?What is the use of the conceptual categories describing the world?This study,interpreting the logical starting point of ancient Chinese thoughts with Hegelian-style modern philosophical logic,found that the concept of“heaven”or“heavenly will”in the Book of Changes has significant ideological significance.We extract the universal“heaven”or“heavenly will”in ancient Chinese philosophy with modern philosophical thinking,explore the origin of this concept(with no religious color),and understand it from the starting point of Chinese people's believes,and thus explore the profound academic value in Chinese philosophy treasure.

关 键 词：中国哲学 《周易》 逻辑起点 天本论 黑格尔 

分 类 号：B21[哲学宗教—中国哲学]