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作 者:班云雷 BAN Yun-lei(College of Liberal Arts,Communication University of China,Beijing 100024,China)
出 处:《许昌学院学报》2024年第4期36-41,53,共7页Journal of Xuchang University
摘 要:吴敬梓在《儒林外史》中生动刻画了八股取士制度下,处于未第与及第不同阶段的儒生群像,批判了本应为天下培养贤才的科举制度,却培养出大批腐儒、丑儒的怪现象。对此,吴敬梓以儒家思想为文化底色,通过个人探索与实践,提出应培养克己复礼、讲究文行出处的真儒贤人,以拯救儒林。In his book Ru Lin Wai Shi,Wu Jingzi vividly depicted the group of Confucian scholars in different stages under the Eight-legged system of selecting scholars,criticizing the strange phenomenon of the imperial examination system,which was supposed to cultivate talented people for the world,but produced many corrupt and ugly Confucian scholars.In response to this,by taking Confucianism as the cultural background,and through personal exploration and practice,Wu Jingzi proposed the cultivation of true Confucian sages who are self-disciplined and pay attention to the source of literature and practice to save the Confucian community.
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