朝鲜王朝后期儒学与西学的交流——以茶山丁若镛的经学思想为中心  

The Exchange of Ideas between the Confuciansim of the Late Joseon Period and Seohak: A Case Study of Dasan Jeong Yak-yong’s Confucian Classics Thought

作　　者：赵甜甜 崔英辰[2] Zhao Tiantian;Cui Yingchen

机构地区：[1]中山大学国际翻译学院 [2]韩国成均馆大学

出　　处：《韩国研究论丛》2022年第2期95-110,206,共17页Chinese Journal of Korean Studies

基　　金：国家社会科学基金项目(21VGQ018)资助。

摘　　要：朝鲜王朝后期的儒学在西学的冲击之下,逐渐摆脱传统思想的束缚,批判性地吸收西学,开创性地构建了新的实学思想体系,对朝鲜半岛的近代化发展起到了积极的引领作用。茶山丁若镛是实学思想的集大成者,其理论虽然有“脱朱子学”的倾向,但究其根本仍是朝鲜性理学,只是部分接受并融合西学思想,使朝鲜后期的实学逐步体系化、完整化,具有过渡作用和借鉴意义。Under pressure from Western encroachment,the Confucianism of the late Joseon period threw off the shackles of traditional thinking and began a critical and innovative adoption of Western thinking,creating a new ideology called“Silhak”.This had a significant impact on the development of early modern Korean society.Dasan Jeong Yak-yong(1762-1836)was an important contributor to Silhak.While his theories have been accused of“rejecting Zhu Xi”,they are still grounded in Korean Neo-Confucianism,but augmented with Western influence.His thought is a development and enhancement of Silhak that merits consideration and reflection.

关 键 词：朝鲜王朝后期 西学 茶山丁若镛 经学思想 

分 类 号：K312.34[历史地理—历史学] B222[历史地理—世界史] B312[哲学宗教—中国哲学]