“言”与“行”的分途——海德格尔与白璧德对东方“道路”思想的借鉴  

The Forking Path between“Words”and“Action”—The Oriental“Path”Thoughts Absorbed Respectively by Heidegger and Babbitt

作　　者：杨劼 YANG Jie(School of Literature and Media,Dongguan University of Technology,Dongguan 523808,China)

机构地区：[1]东莞理工学院文学与传媒学院,广东东莞523808

出　　处：《东莞理工学院学报》2024年第4期1-8,共8页Journal of Dongguan University of Technology

基　　金：广东省哲学社会科学规划一般项目“比较文化视域下美国新人文主义文化理论构建研究”(GD20CWW07)。

摘　　要：海德格尔与白璧德不约而同地借鉴了东方“道路”思想,但有着“言”与“行”的不同向度,“言”“行”之分途所导致的宗教意蕴和最终旨归也有所不同。海德格尔的“道路道说”乃“大道道说”,天地神人四方世界在大道道说中互相通达,人是存在的守护者,以神性度测自身;而白璧德的道路是其二元人性论,“通达”人性始源处的“更高意志”起到上帝恩典的对等物之精神效用,自己是自己的主人,人是自我超越的。海德格尔的“道-道路-道说”体现了道路阴柔的一面,而白璧德的“道路-内在行动”则体现了道路阳刚的另一面。他们对东方道路思想的借鉴,是西方后-上帝时代的“道成肉身”不同方面的现代显现,具有思想史的意义,还分别体现了不同的地域文化特征和不同的生命伦理走向。Both Heidegger and Babbitt make different approaches of“words”and“action”to the Oriental path thought,which concerns their different religious implication and ethical purpose.Heidegger’s“Path—Das Sage”is“Das Ereignis—Das Sage”,in the Geviert world of which the heaven,the earth,gods and man can reach each other.Humans are guardians of Being,measured by divinity.The path by Babbitt is manifested in his duality of human nature,and the access to the higher will which is the primordial fact in man can play the part of Grace;man is his own master and self-transcendent.Heidegger’s“Tao—Path—Das Sage”embodies the path on the feminine side,and Babbitt’s use of“path—inner action”embodies the masculinity of the path.Their different references to the Oriental path are different aspects of the Western modern manifestations of the“Incarnation”in the post-God era with a significance of intellectual history,reflect the different regional cultural characteristics of Germany and the United States,as well as the different ethical orientation of life.

关 键 词：海德格尔 白璧德 道路 道说 内在行动 

分 类 号：G04[文化科学] B516.54[哲学宗教—外国哲学]