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作 者:雷子豪 Lei Zihao(College of Philosophy,Law and Political Science,Shanghai Normal University,Shanghai 200234)
机构地区:[1]上海师范大学哲学与法政学院,上海200234
出 处:《嘉兴学院学报》2024年第4期11-15,53,共6页Journal of Jiaxing University
摘 要:以金庸小说《天龙八部》中逍遥派情节为例,从理论与实践两方面诠释了逍遥派与老庄玄思、道家哲学的嬗变顺承关系,即秉承自然观与隐逸之道,立身行事遗世越俗、卓诡不伦,由此生成“守自然、卧东山、游浊世”的终极诠释,体现了金庸以自身哲思对老庄之道的生动诠释与现实雕琢,即“生命实践诠释学”。此外,通过分析逍遥三老“畸人”的特征,揭示了金庸将西方反讽哲学与老庄之戏谑意识及讥嘲情趣相融合的独特艺术创造,这亦是金庸对人性纷繁多面与老庄生命哲学奥义的革新探索与反向诠释。Taking the plot related to the Xiaoyao Order in Jin Yong's novel Demi-Gods and Semi-Devils as an example,the paper interprets the inheritance and evolutionary relationship between the Xiaoyao Order and Taoist philosophy in theory and practice.Adhering to the conception of nature and the way of seclusion,the Xiaoyao Order behaves peculiarly and unconventionally,thus creating an ultimate interpretation of“keeping nature,staying in seclusion,and cruising in chaotic times”.It reflects Jin Yong's vivid interpretation and realistic practice of Taoist philosophy with his philosophical thoughts,which can be regarded as a“Life Practice Hermeneutics”.In addition,through the analysis of the“grotesque”characteristics of the Xiaoyao Order,the paper reveals Jin Yong's unique artistic creation of integrating Western irony philosophy with Laozi and Zhuangzi s playful consciousness and poetic sense of irony,which is also Jin Yong's innovative exploration and reverse interpretation of the multiple aspects of human nature and the meaning of Taoist philosophy of life.
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