程朱理学视域下“失节事极大”辨正  

On the“Great Loss of Jie”from the Perspective of Neo‑Confucianism

作　　者：邱维雯 摩罗[2] QIU Weiwen;MO Luo(Department of Fine Arts,Chinese National Academy of Arts,Beijing 101300,China;Cultural Institute,Chinese National Academy of Arts,Beijing 101300,China)

机构地区：[1]中国艺术研究院艺术学系,北京101300 [2]中国艺术研究院中国文化研究所,北京101300

出　　处：《合肥大学学报》2024年第4期7-13,共7页Journal of Hefei University

摘　　要：考察《河南程氏遗书》中程颐的言论,可以推断出程颐并不反对妇女改嫁。当代学人对程颐产生误会的直接原因在于将“节”字解释为“贞操”。根据“节”字在古籍中的使用情况,将“节”解释为“贞操”并不符合中国传统古籍经典中“节”字的使用习惯。分析程颐语录中“节”字的内涵,“节”指征人的品格、操守时,有两个层面的含义。于行为而言,是外在行为符合礼的规范;于义理而言,是指内在道德在某一处符合“道”的要求。结合程颐将“家道”正视为婚配之目的的婚姻观,程颐所言“失节事极大”中的“节”强调的并非妇女之贞操,而是“家道”。Examining Cheng Yi’s remarks in the Testament of Cheng Shi in Henan,it can be inferred that Cheng Yi was not opposed to women’s remarrying.The direct reason for the misunderstanding of Cheng Yi on this issue by contemporary scholars lies in their interpretation of the word“Jie”as“chastity”.According to the use of the character“Jie”in ancient books,interpreting“Jie”as“chastity”does not conform to its implied meanings in traditional Chinese ancient classics.Through analyzing the connotation of the word“Jie”in Cheng Yi’s quotations,it is found that when“Jie”refers to people’s character and integrity,it has two meanings.In terms of behavior,it is the external behavior that conforms to the norms of propriety,while in terms of righteousness,it refers to the fact that inner morality meets the requirements of the“Tao”in a certain aspect.Considering Cheng Yi’s concept of marriage that regards“family morality”as the purpose of marriage,it can be concluded that Cheng Yi’s“great loss of Jie”emphasizes not women’s chastity,but“family morality”.

关 键 词：程颐 “节” 误会 贞操 家道 

分 类 号：B244.7[哲学宗教—中国哲学]