从《庄子》内篇中的孔子形象探究庄子对孔子思想的补偏  

From the Image of Kongzi in the Inner Part of Zhuangzi,Explore Zhuangzi’s Supplementation and Correction to Kongzi’s Thought

作　　者：黎京焱 宋庆楠 Li Jingyan;Song Qingnan(School of Culture and Communication,Beijing International Studies University,Chaoyang Distract,Beijing 100024)

机构地区：[1]北京第二外国语学院文化与传播学院,北京朝阳100024

出　　处：《焦作师范高等专科学校学报》2024年第3期27-32,共6页Journal of Jiaozuo Normal College

摘　　要：孔子是《庄子》一书中最重要的对话对象之一。庄子深谙孔子的学说,知其潜藏的偏失,因此特借孔子之口阐发对其学说的思考。在《庄子》内篇中,孔子于《人间世》《德充符》《大宗师》三篇频繁出场,或为“师者”阐发入世发用之旨、或以“无言者”的姿态静默聆听、或自嘲“天之戮民”、或为游于方内的“向道者”……在庄孔对话中,庄子回应了孔子的学说,并指出:未“存诸己”便急于“存诸人”,执于发用而忽略了“无用之大用”,为“名”所累以至困于方内,过度重“情”导致内伤其身等。在庄子笔下,孔子的形象具有了多重阐释的空间,耐人寻味。Kongzi is one of the most important dialogues in Zhuangzi.Zhuangzi understands the principles of Kongzi s theory,but also saw the hidden dangers within it.Thus,in the process of shaping the image of Kongzi,Zhuangzi also responded to the difficulties in Kongzi s thought.This makes Kongzi present a huge contrast and tension in Zhuangzi s Inner Chapters,which is thought-provoking.

关 键 词：《庄子》内篇 孔子形象 庄孔对话 

分 类 号：B223.5[哲学宗教—中国哲学]