董仲舒关于“孝”的政治哲学  

Dong Zhongshu's Political Philosophy of"Filial Piety"

作　　者：周海春[1] ZHOU Haichun(School of Philosophy,Hubei University,Wuhan,Hubei 430062,China)

机构地区：[1]湖北大学哲学学院,湖北武汉430062

出　　处：《衡水学院学报》2024年第5期12-16,共5页Journal of Hengshui University

基　　金：国家社科基金后期资助项目(23FZXB020)。

摘　　要：董仲舒的“孝”思想有浓厚的政治意蕴,孝可以保证邦国的和谐,保证君王拥有“自然之赏”。董仲舒以五行生克关系论孝,这样孝就起到了调节阴阳五行的作用,从而有助于阴阳的和谐;董仲舒用天命的思想论孝,从而使得孝可以起到调节君臣和父子的矛盾的作用;董仲舒用受命来论孝,从而使得孝的功效具有普遍性。董仲舒的孝哲学不是一个孤立的思想史现象,代表了孝哲学的一个取向,即政治哲学的取向。Dong Zhongshu's concept of"filial piety"carries significant political implications.Filial piety is seen as a means to ensure harmony within the state and to guarantee the ruler's receipt of"natural rewards".Dong Zhongshu employs the relationship of the five elements,each in turn producing or checking the next to explain filial piety,thus emphasizing its role in balancing yin and yang and the five elements.He also incorporates the notion of the mandate of heaven to discuss filial piety,highlighting its potential to reconcile the conflicts between ruler and minister,and father and son.Furthermore,he associates filial piety with the concept of receiving a mandate,thereby establishing its universal efficacy.Dong Zhongshu's philosophy of filial piety is not an isolated historical idea but represents a particular perspective within the philosophy of filial piety,specifically within the realm of political philosophy.

关 键 词：董仲舒 孝 政治哲学 五行 天命 

分 类 号：B234.5[哲学宗教—中国哲学]