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作 者:于雪棠[1] Yu Xuetang
机构地区:[1]北京师范大学
出 处:《中国文化研究》2024年第3期140-149,共10页Chinese Culture Research
摘 要:《庄子》中《养生主》《德充符》《应帝王》《在宥》诸篇的篇题英译,有儒道两家之别。这种现象的产生,源于译者对中国古代注疏的取舍。“养生主”的英译有滋养和修养两种,还涉及养形还是养神的问题。“德”的英译有美德和内在潜能的区别。“应帝王”有应当如何做帝王和采取被动地回应态度两种理解。“在宥”的英译有宽容、限定及任物自然三种,前两种是以儒解庄。The English translations of the titles of“Yang Sheng Zhu”(养生主),“De Chong Fu”(德充符),“Ying Di Wang”(应帝王)and“Zai You”(在宥)of Zhuangzi are different from the perspectives of Confucianism and Taoism,and the occurrence for this phenomenon stems from the translators'different choices between the ancient Chinese commentaries.The English translation of“Yang Sheng Zhu”distinguishes between nourishment and cultivation,and it also involves the issue of whether to nourish the body or the spirit.The English translation of“De”(德)distinguishes between virtue and inner power.For“Ying Di Wang,”there are two understandings:one emphasizing how an emperor should do and the other advocating that an emperor just responds passively to the world.The English translation of“Zai You”includes three perspectives:tolerance,limitation,and letting it be,and the first two of which take Confucian views.
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