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作 者:杜保瑞 王雯雯 DU Bauruei;WANG Wenwen(School of Humanities,Shanghai Jiao Tong University,Shanghai 200240,China)
出 处:《湖南大学学报(社会科学版)》2024年第5期26-35,共10页Journal of Hunan University(Social Sciences)
摘 要:解读《周易》经文应以爻辞为主,爻辞是文王及其集团的政治思想与人生智慧,实乃孔子学《易》的文字对象。《易经》之形成,始于卦名之取得,它并没有固定的原理,然则有若干形成思路。其间极具特别意义之处,当属单阴五阳与单阳五阴的卦名构建,此十二卦最能展露六爻爻辞之位阶角色思想。《易传》诸篇与爻辞解释直接相关者,当属《小象传》与《文言传》二篇,及《系辞传》上下各一章阐释孔子的解经文字。疏解《易经》首当揣度卦名之由来,次之乃探赜爻辞,之后方可索隐卦辞之谛。《彖传》与《大象传》均可仅视作后学之创作,与爻辞意旨的疏解关联不甚紧密。而《序卦传》与《大象传》乃与卦名之由来无甚关联,不必据此二者解析卦名,此皆儒家哲学之义理发挥。The interpretation of the scriptures in the Book of Changes should mainly focus on the line statements,which are the political thoughts and life wisdom of King Wen of Zhou and his group,and are actually the textual objects of Confucius’study of the Book of Changes.The formation of the Book of Changes began with the acquisition of hexagram names.It does not have a fixed principle,but there are several ideas for its formation.Among them,there are unique and meaningful aspects,such as the construction of hexagram names for single yin and five yang,and single yang and five yin.These twelve hexagrams demonstrate the hierarchical and role thinking of the six line and line words.The various chapters in the Book of Changes,which are directly related to the interpretation of line and verse,should belong to the two chapters of“Xiaoxiang Zhuan”and“Wenyan Zhuan”,as well as the upper and lower chapters of“Xici Zhuan”,which explain Confucius’interpretation of scriptures.To decipher the Book of Changes,the first step is to speculate on the origin of the names of hexagrams,followed by exploring the lines and phrases.Above this,one can uncover the essence of hexagrams and phrases.Both“Tuan Zhuan”and“Daxiang Zhuan”can only be regarded as creations of later scholars,and are not closely related to the interpretation of the meaning of the lines.However,the“Xugua Zhuan”and“Daxiang Zhuan”are not closely related to the origin of hexagram names,and there is no need to analyze hexagram names based on them.These are both the interpretations of Confucian philosophy.
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