再论诠释学与佛教中国化  

Expert Discourse on"Sinicization of Tibetan Buddhism"

作　　者：班班多杰[1] 

机构地区：[1]中央民族大学哲学与宗教学学院,北京100081

出　　处：《西藏研究》2024年第4期1-13,M0003,共14页Tibetan Studies

基　　金：国家社科基金重大项目“藏传佛教思想史资料选编暨藏传佛教思想史论”(项目编号:14ZDB117)阶段性成果。

摘　　要：佛教中国化是一个古老而全新的命题,讨论此话题,关键在方法论上要有新的突破。中西诠释学为外来佛教的本土化、中国化课题提供了恰当的学理支持。如何理解和研判作者原意、文本原义与理解者、阐释者互动所导致的结果,即视域融合与效果历史意识,这是诠释学的基本问题,其答案主要表现在三个方面:一是回到文本和作者本身,由此还原作者原意和文本原义,此所谓“我注六经”的原则;二是回到读者中心论的立场,任何读者的理解都是处境化的理解,因此没有更好的理解,只有不同的理解;三是视域融合所包含的必然是作者原意、文本原义和不同时空背景下读者的增质性理解,这两者体现的是“籍经立论”、“六经注我”的定向,此即所谓“守正创新”或者“继承发展”,“守正”体现的是文本原义、作者原意与诠释者之意间的连续性和统一性,“创新”标志着它们之间的差别性和多元化。the history of Tibetan Buddhism's formation and development is the history of its Sinicization.Tibetan Buddhist culture is an integral part of Chinese culture and has played a positive role in the formation of a unified multi-ethnic state and the Chinese national community.In the new era of socialism with Chinese characteristics,Tibetan Buddhism faces bright prospects for strong inheritance.Forging a strong sense of community for the Chinese nation and safeguarding national unity and ethnic solidarity have become important objectives for the inheritance of Tibetan Buddhism.General Secretary Xi Jinping has pointed out that we should use the“Five Beneficials”as a standard to actively guide Tibetan Buddhism to adapt to socialist society and continuously advance its Sinicization.Xi Jinping's important discourse has provided direction and fundamental guidance for the Sinicization of Tibetan Buddhism.To promote in-depth research on the Sinicization of Tibetan Buddhism from multiple levels,perspectives,and fields,the editorial department of"Tibet Studies"has specially invited Senior Professor BanBan Dorji from Minzu University of China,Researcher Guo Kefan from the Tibet Academy of Social Sciences,and Professor Shen Guiping from Zhejiang University to contribute papers,forming this issue's discourse for the benefit of our readers.

关 键 词：读者中心论 视域融合 效果历史意识 佛教中国化 作者原意 时空背景 六经注我 诠释学 

分 类 号：B948[哲学宗教—宗教学] B089.2