祝洤的《下学编》与清初仿编《近思录》的实践  

Zhu Quan's Xiaxue Bian and the Practice of Imitating Reflections on Things at Hand in the Early Qing Dynasty

作　　者：傅孟凯 Fu Mengkai(School of Chinese Language and Literature,Soochow University,Suzhou,Jiangsu 215123)

机构地区：[1]苏州大学文学院,江苏苏州215123

出　　处：《嘉兴大学学报》2024年第5期64-72,共9页Journal of Jiaxing University

摘　　要：祝洤批评以往《近思录》仿编本简略失当,依遵仿编《近思录》传统,以精简凝练的表达方式选辑朱子语而编成《下学编》,旨在介绍朱子理学宗旨。《下学编》与其他仿编本在条目注释、篇幅长度、文献价值上有同有异,共同展现出清初《近思录》仿编本的某些特点。它们符合朱子“阶梯”说的精神,揭示了朱子理学的工夫路径。经过长期发展,仿编《近思录》传统跨越不同地域、阶层和门户,得到了广泛传播,已然成为一种典型的理学文献编纂方法。Zhu Quan criticized the overly brief or cumbersome entries in previous imitations of Reflections on Things at Hand,so he followed the tradition of imitating Reflections on Things at Hand and compiled Xiaxue Bian drawing from Zhu Xi's writings and striving to be concise.This book has similarities and differences with other imitations in terms of note,length,and value.Together,they demonstrate some of the characteristics of imitations of Reflections on Things at Hand in the early Qing Dynasty.They are in line with the spirit of Zhu Xi's“ladder”theory and reveal the practical path proposed by Zhu Xi.After long-term development,the tradition of imitating Reflections on Things at Hand has spread widely across different regions,classes and schools,becoming a typical method of compiling Neo-Confucian literature.

关 键 词：祝洤 《下学编》 《近思录》 理学文献 

分 类 号：B244.75[哲学宗教—中国哲学]