春秋时代的诗学传统——先秦儒家诗学传统的思想基因  

The Poetic Tradition of the Spring and Autumn Period:The Ideological Gene of the Pre-Qin Confucian Poetic Tradition

作　　者：王欣 WANG Xin(School of Marxism,Hebei University of Engineering,Handan 056038,China)

机构地区：[1]河北工程大学马克思主义学院,河北邯郸056038

出　　处：《燕山大学学报（哲学社会科学版）》2024年第5期9-14,共6页Journal of Yanshan University:Philosophy and Social Science

摘　　要：春秋时代诗学传统主要由三部分构成,从诗学结构来说,产生了“风”“雅”“颂”结构,“诗”与“礼”“乐”相对独立;从诗教观念来说,“诗”不仅成为独立的教学科目,也成为周人秩序与价值的渊薮和载体;从阐释方法来说,形成了“歌诗必类”“赋诗断章”“微而昭矣”阐释方法,以及相对固定的引诗结构,它们共同构成了春秋时代诗学传统。春秋时代诗学传统是孕育先秦儒家诗学传统的思想基因,为先秦儒家诗学传统“哲学的突破”做了形式上的铺垫和准备。The poetic tradition of the Spring and Autumn period is primarily composed of three parts.In terms of poetic structure,it witnessed the emergence of the“Feng”,“Ya”,and“Song”structure,with“Poetry”,“Rites”and“Music”relatively independent.In terms of the concept of poetic education,“Poetry”not only became an independent subject of teaching but also served as a source and carrier for the Zhou people’s order and values.Regarding interpretation methods,it developed the interpretative approaches of“categorizing poems by songs”,“assigning poems by sections”,and“subtle yet clear”,along with a relatively fixed structure for citing poetry.Together,these elements constituted the poetic tradition of the Spring and Autumn period.This tradition served as the ideological gene that nurtured the Pre-Qin Confucian poetic tradition,laying the formal groundwork and preparation for the“philosophical breakthrough”of the Pre-Qin Confucian poetic tradition.

关 键 词：春秋时代 先秦儒家 诗学传统 思想基因 

分 类 号：B222[哲学宗教—中国哲学]