薛敬之的儒学思想与实践  

On Xue Jingzhi’s Confucianism Thought and Practice

作　　者：韩星[1] HAN Xing(School of Chinese Classics,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学国学院,北京100872

出　　处：《渭南师范学院学报》2024年第9期69-79,共11页Journal of Weinan Normal University

摘　　要：从儒学发展史的角度理解薛敬之的思想学术、人生修养和政治实践,可以看出,薛敬之有明确的道统意识,是明代关中“道学”传承的一个重要环节。其为学内容广博,以存心为宗旨,对儒家心性修养有诸多发挥。其修身之道以成圣成贤为目标,以求静力行为功夫。其为政将学问之道、心性修养等运用于实践,集中体现在治应时奉行德政,政绩卓著。薛敬之在宋明理学和关学发展史上有着重要的学术地位,其儒学思想和实践具有重要的现实意义,值得我们深入研究,发扬光大。This paper is written to understand Xue Jingzhi’s ideological scholarship,life cultivation and political practice from the history of the development of Confucianism comprehensively and profoundly.Xue Jingzhi had a clear sense of Confucian orthodoxy,which was an important link in the inheritance of the academic of Confucian orthodoxy in Guanzhong Area in Ming Dynasty.Xue Jingzhi was extensive in the way of learning,taking heart as its purpose with deep study for the spiritual cultivation of Confucianism.Xue Jingzi took the sacred sage as his modal in his self-cultivation is to become sage and virtuous,and in order to achieve static behavior,he applied the way of learning and spiritual cultivation into practice,which was concentrated in his pursuit of moral governance and outstanding political achievements.Xue Jingzhi occupies an important academic position in the history of the development of Neo-confucianism and Guan-xue in the Song and Ming Dynasty.His Confucianism thought and practice have important practical significance,which is worthy of our in-depth study and development.

关 键 词：薛敬之 道学 为学之道 修身之道 为政实践 

分 类 号：B222[哲学宗教—中国哲学]