苏轼三国文士论探析  

On Su Shi’s Discussion About the Literati of the Three Kingdoms

作　　者：张钊 ZHANG Zhao(School of Chinese Language and Literature,Northwest Normal University,Lanzhou Gansu 730071,China)

机构地区：[1]西北师范大学文学院,甘肃兰州730071

出　　处：《乐山师范学院学报》2024年第9期24-28,共5页Journal of Leshan Normal University

基　　金：国家级大学生创新创业项目“苏轼三国人物论研究”(201910730020)。

摘　　要：苏轼才兼文史,善于援史入文。他在诗文中议论以孔融、管宁为代表的三国文士,结合自身遭际的变化与思想的发展,形成了富有特色的三国文士论,其具体表现为君子在出处穷达之间的为身之道。在仕宦中,苏轼面对时局的黑暗,选择以孔融自比,发挥守节精神;在贬谪时,苏轼身临生活的窘迫,选择以管宁自许,遵循安命思想:这是其为身之道在不同境遇下的体现,亦是其三国文士论的现实内涵。Su Shi,both a literary and historical scholar,was good at incorporating history into his writings.When Su Shi discussed the literati of the Three Kingdoms such as Kong Rong and Guan Ning in his poems and essays,he combined with the changes of his own experience and the development of his thoughts.Then,he formed a distinctive discussion about the literati of the Three Kingdoms.This discussion is embodied in the principle of how a virtuous person should conduct himself in different situations,whether in prosperity or adversity.In his official career,Su Shi compared himself to Kong Rong in the face of the darkness of the times,in order to show the spirit of upholding moral integrity.In his relegation,Su Shi compared himself to Guan Ning in the face of the hardships of life,adhering to the philosophy of accepting fate.This reflects his principle of conduct in different circumstances as well as the realistic connotation of his discussion about the literati of the Three Kingdoms.

关 键 词：苏轼 三国文士论 守节 安命 

分 类 号：I206[文学—中国文学]