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作 者:柴文华[1,2] 郭佳明 Chai Wenhua;Guo Jiaming(School of Philosophy,Heilongjiang University;School of Humanities and Social Sciences,Harbin Engineering University)
机构地区:[1]黑龙江大学哲学学院,黑龙江哈尔滨150080 [2]哈尔滨工程大学人文社会科学学院
出 处:《社会科学研究》2024年第6期55-60,I0006,共7页Social Science Research
基 金:国家社会科学基金重大项目“中华民族共同体的伦理认同研究”(20&ZD037)。
摘 要:中国哲学史话语是以“哲学”概念的引入、中国哲学史学科的创立以及中国哲学史书写为助力,逐步走向学界的。它的建构过程已经从“以西释中”“以马释中”的“照着说”过渡到如今多维度的“自己说”阶段,这代表着中国哲学史的话语开始由外来主导转向独立自主。当下,面对中国哲学史方法论的三次转向,选择“自信与自主相统一”“特性与共性相统一”“传统与现代相统一”的自主性中国哲学史话语建构原则,采取自织“滤网”,融合现代化的人文语境、选取现代化的汉语文本为建构路径来书写中国哲学史,可以进一步推进自主的中国哲学史话语的建构和中国哲学史学科的发展。The discourse of the history of Chinese philosophy has been gradually moving towards the academic world with the introduction of the concept of“philosophy”,the founding of the discipline of the history of Chinese philosophy,and the writing of the history of Chinese philosophy.The process of its construction has transitioned from the“saying according to the others”stage of“interpreting China with the West”and“interpreting China with the Marxism”to the multi-dimensional“saying by myself”stage.This represents that the discourse of the history of Chinese philosophy has begun to shift from being dominated by foreigners to being independent and autonomous.Nowadays,in the face of the three shifts in the methodology of the history of Chinese philosophy,choosing the principles of“unity of self-confidence and autonomy”,“unity of characteristics and commonalities”,and“unity of tradition and modernity”should be chosen as the principle of constructing the discourse of the history of Chinese philosophy,adopting the self-weaving“filter”,integrating the modernized humanistic context,and selecting the modernized Chinese text as the construction path to write the history of Chinese philosophy,we can further promote the construction of the autonomous discourse of the history of Chinese philosophy and the development of the discipline of the history of Chinese philosophy.
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