试论梁漱溟文艺美学的生生特性  

On the Characteristics of Life Creation of Liang Shuming's Aesthetics of Literature and Art

作　　者：刘艳芬[1] LIU Yanfen(School of literature,Jinan University,Jinan 250022,China)

机构地区：[1]济南大学文学院,济南250022

出　　处：《鲁东大学学报（哲学社会科学版）》2024年第5期14-21,共8页Ludong University Journal:Philosophy and Social Sciences Edition

基　　金：国家社会科学基金重大项目“生生美学与中华美学精神的传承与创新研究”(23&ZD280);教育部重点研究基地重大项目“中国文艺美学思想发展与中华美学精神研究”(22JJD750029)。

摘　　要：梁漱溟中年方关注文艺的价值和功能,并形成了具有生生特性的文艺美学思想。他坚持生生立场,认为文学艺术贵真,文学艺术创作是一个为美“刺激感染”、由身达心的创生过程。针对个体生命而言,文艺具有“使人情绪发扬鼓舞”的审美特征和作用;针对社会生命而论,文学艺术则是人生的一种依靠,是精神食粮,能滋养人类乃至动植物。在此基础上,梁漱溟进一步从生命本身的活泼流畅特性出发,主张个体应当摒除外物纷扰,借由直觉达到生机的活泼,培育温和安畅的仁心,进而滋养生命的“活气”与“朝气”,并由人心推衍至人生和社会,倡导以道德和美育代替宗教,提出未来社会人生艺术化问题。Liang Shuming begins to pay close attention to the value and function of literature and art in his middle age,and forms thoughts of the aesthetics of literature and art with the characteristics of life creation.He insists on the stance of life creation,thinking that truth is very important in literature and art,and that the creation of literature and art is a life creation process that is“stimulated and infected”for the purpose of beauty and moves from the body to the heart.In terms of individual life,literature and art has the aesthetic characteristics and functions that“make people's emotions carried forward and encouraged”,and in terms of social life,literature and art is a kind of dependence of life and food of spirit which can nourish the humans and even the plants and animals.On this basis,Liang Shuming further starts with the lively and fluid characteristics of life itself,and proposes that individuals should get rid of outside disturbances,achieve vitality through intuition,cultivate a gentle and peaceful heart and then nourish the“vitality”and“vigour”of life,deduce the personal heart to the life and society,advocating replacing religion with virtue and aesthetic education,putting forward artification of life in the future society.

关 键 词：梁漱溟 文艺美学 人生艺术化 生生美学 

分 类 号：I056[文学—文学理论]