论生态主义向个人行动伦理的落实——生生之美的伦理旨归及其现实意义  

On Implementation of Ecologicalism to Individual Action Ethics——The Ethical Purpose of the Beauty of Life and Its Practical Significance

作　　者：杨倩 YANG Qian(College of Humanities,Chang'an University,Xi'an 710064,Shaanxi)

机构地区：[1]长安大学人文学院,陕西西安710064

出　　处：《商洛学院学报》2024年第5期54-59,共6页Journal of Shangluo University

摘　　要：中国学者在接受西方生态主义思想的同时,着力于对中国古典哲学中包含的生态主义思想予以挖掘,“天人合一”“生生之美”被学界大力标举。然而,缘于根深蒂固的“人类中心主义”立场,生态主义思想大多局限在知识、理论层面,尚未真正落实、贯穿到个人行动中,其现实效用微弱。解决生态问题最根本的途径,是将生态思想向伦理个体落实,抑制“自我中心主义”“物化”等倾向,使人从伦理行动层面真正实现与天地自然的一体。其中,从《易传》而来的“生生”哲学,蕴藏着生态思想向伦理个人落实的希望。While accepting Western ecological thoughts,Chinese scholars focus on exploring the ecological thoughts contained in Chinese classical philosophy."The unity of man and nature and the beauty of life"are strongly praised by the academic community.However,due to the deep-rooted"anthropocentrism"position,most of the ecological thoughts are limited to the knowledge and theoretical level,and have not been truly implemented and penetrated into individual actions,and their practical effects are weak.The most fundamental way to solve ecological problems is to implement ecological thoughts to ethical individuals,inhibit tendencies such as"egocentrism"and"materialization",and enable people to truly realize the integration with heaven,earth and nature from the level of ethical action.Among them,the philosophy of"Shengsheng"from"Yizhuan"contains the hope of implementing ecological thought to ethical individuals.

关 键 词：生态主义 天人合一 生生之美 人类中心主义 个人行动伦理 

分 类 号：I01[文学—文学理论] B83[哲学宗教—美学]