不易与变易:董仲舒历史观的易学内涵  

Changelessness and Changeness:The Yi Connotation of Dong Zhongshu’s Historical View

作　　者：段方乐[1] 祝新颖[1] DUAN Fangle;ZHU Xinying(School of Law and Public Administration,Dezhou University,Dezhou Shandong 253023,China)

机构地区：[1]德州学院法学与公共管理学院,山东德州253023

出　　处：《德州学院学报》2024年第5期1-4,共4页Journal of Dezhou University

摘　　要：“天不变,道亦不变”的形而上学历史观定位并不符合董仲舒思想的整体面目。他的历史观体系用“天道”不变的“不易”维度,来说明人类社会存在着内在的客观规律性,狭义上表现为“三统三正”的历史循环规律。当然,也包含着封建伦理的客观化倾向,这是应当批判的。同时,董仲舒从历史的“变易”维度,来解释朝代更迭世移法变的历史进步性,狭义上就是“改朝更制”的历史变革。由此可见,董仲舒的神学目的论内含着历史变化发展的“合理内核”。这也说明他的理论体系存在着对易学辩证法的继承和发展。The definition of the metaphysical view of history of that“Heaven does not change,nor does the Tao”is not in accord with the overall appearance of Dong’s idea.His historical theory has reflected the internal objective regularity of human society with changeless dimension of“way of heaven”,which manifests the historical cycle theory of“three Reigns”in a narrow sense.Certainly it includes the objectivization propensity of feudal ethics.This viewpoint should be criticised.Meanwhile,Dong Zhongshu has stated the historical progressiveness with“changeable dimension”,concretly,which is“transformation and reformation”.It can be seen that Dong’s theological teleology contains the“rational crux”of historical development.And this point explains that his theory has inheri ted and developed Yi dialectics.

关 键 词：董仲舒 历史观 不易 变易 

分 类 号：B232[哲学宗教—中国哲学]