伴侣机器人:一种儒家辩护  

Companion Robots:A Confucian Defense

作　　者：方旭东[1] FANG Xudong

机构地区：[1]华东师范大学哲学系,上海200062

出　　处：《孔子研究》2024年第5期28-34,157,共8页Confucius Studies

摘　　要：深入检讨两种反对伴侣机器人的儒家理由:代表论与尊严论,发现其论证并不成立。从儒家妇道的角度可以为伴侣机器人的设计、开发、使用提供一种新的辩护:伴侣机器人完美实现了儒家对妇道的要求,与此同时,作为物品,它又可以使儒家摆脱有关“物化女性”的责难。因为伴侣机器人本质上是一种替代方案,所以无须担心伴侣机器人会导致真人伴侣的减少从而使人类文明难以为继。The paper first examines two confucian objections to companion robots:the argument from representation and the argument from dignity,and shows that these arguments are not valid.It then provides a new defense of the design,development,and use of companion robots from the perspective of confucian virtues of women:companion robots perfectly fulfill the Confucian requirements of women's virtues,while at the same time,as an object,they can help Confucians avoid the accusation of"objectifying women."Because companion robots are essentially a substitute option,there is no need to worry that the use of companion robots will lead to a decrease in real human partners and thus threaten the continuation of human civilization.

关 键 词：伴侣机器人 儒家 妇道 物品 物化 

分 类 号：B222[哲学宗教—中国哲学]