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作 者:崔健[1] 曹梦圆 CUI Jian;CAO Meng-yuan(Southwest University,Marxist Theory Research Center,Chongqing 400715)
机构地区:[1]西南大学马克思主义理论研究中心,重庆400715
出 处:《陕西师范大学学报(哲学社会科学版)》2024年第5期63-72,共10页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
基 金:教育部哲学社会科学研究重大委托项目“推进马克思主义中国化时代化研究”(23JZDW05);重庆市教育委员会人文社会科学研究思政专项重点项目“高校思想政治理论课审美测评与审美建构研究”(24SKSZ019);西南大学马克思主义理论研究中心“21世纪马克思主义与中国共产党理论创新”招标课题。
摘 要:西方哲学漫长的发展历程中,理性主义长期占据主导地位。19世纪下半叶,晚期资本主义向新自由主义演进,放纵、激情等情感因素逐渐挣脱理性束缚,迎来“逻各斯”向“爱洛斯”的转化。伴随数字技术的迅猛发展,虚拟—现实产生情感链接,情感表达的时空场域进一步拓宽。然而,数字技术操持下,情感不仅被资本遴选、粉饰、建构,蜕化为因私欲而生产、流通于赛博空间的“新型商品”,还脱离“现实肉体”,嬗变为寄居数字空壳的“符号代码”。原本真实丰富的情感空间,弥漫无数资本的狡黠算计,充斥丧失底线的相互窥探,人与人之间的情感渐趋疏离抑或成为“虚假亲密”。辩证审思“数字”“资本”联袂下的“情感”之困,对于理解情感异化现象、探寻情感解放之路具有学术意义。In the long development of Western philosophy,rationalism has long held a dominant position.In the second half of the 19th century,with the evolution of late capitalism towards neoliberalism,emotional factors such as indulgence and passion gradually broke free from the shackles of rationality,ushering in the transformation from“Logos”to“Eros”.With the rapid development of digital technology,the virtual-reality creates emotional links,and the time and space field of emotional expression is further broadened.However,under the manipulation of digital technology,emotions are not only selected,embellished,and constructed by capital,but also degenerate into“new commodities”produced and circulated in cyberspace out of selfish desires;they also detach from the“real flesh”and evolve into“symbolic codes”inhabiting digital shells.The original authentic and rich emotional space is filled with countless cunning calculations of capital and mutual snooping that lacks a bottom line.The emotions between people gradually become alienated or turn into“false intimacy”.Dialectically reflecting on the dilemma of“emotion”under the joint influence of“digital”and“capital”is academically significant for understanding the phenomenon of emotional alienation and exploring the path to emotional liberation.
分 类 号:F03[经济管理—政治经济学]
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