从《古谢经》看布依族死亡观念及形成原因  

Analysis of the Concept of Death among the Buyi People and the Reasons of Its Formation from“Guxie Scripture”

作　　者：何嵩昱[1] 邓婷婷 HE Song-yu;DENG Ting-ting(School of Chinese Language and Literature,Guizhou Normal University,Guiyang,Guizhou 550025,China)

机构地区：[1]贵州师范大学文学院,贵州贵阳550025

出　　处：《贵州民族研究》2024年第5期114-122,共9页Guizhou Ethnic Studies

基　　金：贵州省哲学社会科学规划重点项目“贵州布依族传统生态文化文献整理与研究”(项目编号:21GZZD62)的阶段性成果。

摘　　要：《古谢经》是布依族文化经典——“摩经”中用于丧葬超度仪式的经书,蕴含了布依族人对死亡的预设和遐想,一定程度上反映了布依族的死亡观念。《古谢经》认为人的死亡只存在于肉体,而灵魂会永生。经词多次提及“灵魂”以及灵魂所归之处,无论是天堂还是仙界,祖地还是阴间,皆是人世间的延续,体现出布依族人“灵魂续世”的死亡观念。这与最普遍最常见的“灵魂转世”的死亡观有所不同,是布依族人在独特的自然环境、社会制度以及民族信仰下形成的较为独特的死亡观。Guxie Scripture is a religious classic of the Buyi people,a scripture used in funeral and salvation rituals in the"Mo Jing".It embodies Buyi people's presuppositions and imaginations about death,reflecting the Buyi people concept of death to a certain extent.Guxie Scripture believes that death only involves the physical body,while the soul will go to a place of eternity.The scripture also elaborately describes destinations of the soul,"heaven"or"fairyland","ancestral land"or"underworld",all continuity of the land of the living,reflecting Buyi people's concept of death:the eternity of soul.This is different from the more common belief of"reincarnation",and it is a relatively unique concept of death that the Buyi people has formed in their special natural environment,social system,and ethnic beliefs.

关 键 词：古谢经 布依族 死亡观念 灵魂续世 

分 类 号：G255[文化科学—图书馆学]