政治合法性视域下西汉“河洛”观念的嬗变  

The Evolution of the Concept“Heluo”in Western Han Dynasty under the Perspective of Political Legitimacy

作　　者：闫利春 种娟 YAN Li-chun;CHONG Juan

机构地区：[1]河南科技大学马克思主义学院,河南洛阳471023

出　　处：《周易研究》2024年第5期26-33,共8页Studies of Zhouyi

基　　金：国家社科基金项目:“西汉儒家政治合法性思想研究”(19BZX053);2021年度河南省高等学校青年骨干教师培养计划项目:“黄河流域高质量发展视域下河洛思想理念的传承创新研究”(2021GGJS046);河南省高校中华优秀传统文化传承发展专项课题:“河洛哲学论纲”(2023-WHZX-38)。

摘　　要：“河洛”的内涵一直处于生成之中,《周易·系辞》“河出图、洛出书,圣人则之”奠定了“河洛”的价值本源之义。因西汉儒学着力建构政治合法性思想,“河洛”亦获得了新的内涵:司马迁发挥“河洛”的地理文化意义,主张超越“形胜”而追求“德胜”的治道思想,以三代礼治所体现的中道原则建构其政治合法性思想;刘歆通过八卦、《洪范》赋予“河洛”以“经”的内涵,建构他的正统思想,藉此解决西汉的德运问题。司马迁、刘歆丰富了“河洛”观念的内涵,其“河洛”观念具有典型的西汉政治哲学特征。在经典诠释的意义上,不应以新的意义否定已有的意义,也不应以已有的意义否定新的意义。The connotation of“Heluo”(Hetu and Luoshu)has always been in the process of being generated,and the phase“the chart comes from the Yellow River,the diagram comes from the Luo River and the sages imitated them”in the Commentary on the Appended Phrases of the Yijing has established the value origin of“Heluo”.Due to the emphasis of the Western Han Dynasty(202BCE-8CE)on constructing the political legitimacy of Confucianism,“Heluo”also gained new connotations:Sima Qian(145-90 BCE)exerted the geographical cultural significance of“Heluo”and advocated the governance thought of transcendence relying on“geographical situation to win”and pursuing“virtue victory”,constructing his political legitimacy based on the principle of the middle way reflected in the three generations of rule by rituals.Liu Xin endowed“Heluo”with the connotation of Confucian classics through the eight trigrams and Hongfan(Great Plan),constructed his orthodox thoughts,and thus solved the problem of moral luck in the Western Han Dynasty(202BCE-8CE).Sima Qian and Liu Xin(50 BCE-23 CE)enriched the connotations of the concept of“Heluo”,which has typical characteristics of the political philosophy of Western Han dynasty.In the sense of classic interpretation,existing meanings should not be negated with new meanings,nor should new meanings be negated with existing meanings.

关 键 词：“河洛” 河图洛书 司马迁 刘歆 五德终始 政治合法性 

分 类 号：B234[哲学宗教—中国哲学]