论《传习录》与阳明心学的发展  

On Chuanxilu and the Development of Yangming’s Philosophy

作　　者：管天晴 张佳睿 Guan Tianqing;Zhang Jiarui(College of History and Culture,Harbin Normal University,Harbin 150025)

机构地区：[1]哈尔滨师范大学历史文化学院,哈尔滨150025

出　　处：《西部学刊》2024年第21期61-64,共4页Journal of Western

摘　　要：《传习录》是王门弟子记录老师王阳明的言行汇编而成的语录体书籍,从整理刊刻到出版大致分为三个阶段,一经刊刻流传甚广,截至清末共有51个不同版本。《传习录》发行之初受到尊奉程朱之学的传统士人的排斥,阳明心学的支持者和反对者借助《传习录》展开论战,表达自己的思想观念和学术选择,产生了深远的影响。明中后期,《传习录》的广泛流传意味着程朱理学在阳明心学的冲击下逐渐式微,但其正统地位并未动摇。明清易代,阳明心学因满清统治者提倡程朱理学而衰落。Chuanxilu is a quotation-style book compiled by Wang Yangming’s disciples who recorded his words and deeds.It is roughly divided into three stages from collation and engraving to publication,and once it was published,it was widely circulated,and there were 51 different versions by the end of the Qing Dynasty.At the beginning of its release,Chuanxilu was rejected by the traditional scholars who respected Cheng-Zhu Neo-Confucianism,and supporters and opponents of Yangming’s philosophy used Chuanxilu to engage in polemics and to express their own ideological concepts and scholarly choices,which had far-reaching effects.In the middle and late Ming Dynasty,the wide spread of Chuanxilu meant that the Cheng-Zhu Neo-Confucianism gradually declined under the Yangming’s philosophy,but its orthodox position did not waver.During the transition from the Ming Dynasty to the Qing Dynasty,Yangming’s philosophy declined due to the Qing rulers’advocacy of Cheng-Zhu Neo-Confucianism.

关 键 词：明中后期 《传习录》 阳明心学 程朱理学 

分 类 号：B248.2[哲学宗教—中国哲学]